Ancient Greco-Roman magic and the agency of victimhood

Scholarship on ancient Greco-Roman “magic,” over time and place, has largely focused on the role and identity of ritual practitioners, investigating the nature and source of their perceived expertise and often locating it in their linguistic skills. Less attention has been paid to those identified a...

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Main Author: Eidinow, Esther
Format: Article
Published: Brill 2017
Subjects:
Online Access:https://eprints.nottingham.ac.uk/34136/
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author Eidinow, Esther
author_facet Eidinow, Esther
author_sort Eidinow, Esther
building Nottingham Research Data Repository
collection Online Access
description Scholarship on ancient Greco-Roman “magic,” over time and place, has largely focused on the role and identity of ritual practitioners, investigating the nature and source of their perceived expertise and often locating it in their linguistic skills. Less attention has been paid to those identified as the targets of magical rituals, who tend to be described as passive recipients of the ritual or the social power of another. In contrast, drawing on the theory of ritual form developed by Robert McCauley and E. Thomas Lawson, alongside the ritualization theories of Catherine Bell, this article argues that victims of magic were also agents of ritual. Focusing on an experience of hostile magic reported by the fourth-century C.E. orator Libanius, it explores how conceptions of magical power were co-created by spell-makers and their so-called victims and should be regarded as relational, that is, as emerging from the interactions of people and groups.
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spelling nottingham-341362020-05-04T18:55:27Z https://eprints.nottingham.ac.uk/34136/ Ancient Greco-Roman magic and the agency of victimhood Eidinow, Esther Scholarship on ancient Greco-Roman “magic,” over time and place, has largely focused on the role and identity of ritual practitioners, investigating the nature and source of their perceived expertise and often locating it in their linguistic skills. Less attention has been paid to those identified as the targets of magical rituals, who tend to be described as passive recipients of the ritual or the social power of another. In contrast, drawing on the theory of ritual form developed by Robert McCauley and E. Thomas Lawson, alongside the ritualization theories of Catherine Bell, this article argues that victims of magic were also agents of ritual. Focusing on an experience of hostile magic reported by the fourth-century C.E. orator Libanius, it explores how conceptions of magical power were co-created by spell-makers and their so-called victims and should be regarded as relational, that is, as emerging from the interactions of people and groups. Brill 2017-07-14 Article PeerReviewed Eidinow, Esther (2017) Ancient Greco-Roman magic and the agency of victimhood. Numen, 64 (4). pp. 394-417. ISSN 1568-5276 magic ritual ritual form ritualization Libanius Catherine Bell Robert McCauley E. Thomas Lawson http://booksandjournals.brillonline.com/content/journals/10.1163/15685276-12341472 doi:10.1163/15685276-12341472 doi:10.1163/15685276-12341472
spellingShingle magic
ritual
ritual form
ritualization
Libanius
Catherine Bell
Robert McCauley
E. Thomas Lawson
Eidinow, Esther
Ancient Greco-Roman magic and the agency of victimhood
title Ancient Greco-Roman magic and the agency of victimhood
title_full Ancient Greco-Roman magic and the agency of victimhood
title_fullStr Ancient Greco-Roman magic and the agency of victimhood
title_full_unstemmed Ancient Greco-Roman magic and the agency of victimhood
title_short Ancient Greco-Roman magic and the agency of victimhood
title_sort ancient greco-roman magic and the agency of victimhood
topic magic
ritual
ritual form
ritualization
Libanius
Catherine Bell
Robert McCauley
E. Thomas Lawson
url https://eprints.nottingham.ac.uk/34136/
https://eprints.nottingham.ac.uk/34136/
https://eprints.nottingham.ac.uk/34136/