The visual meaning of intellectual contemplation in the philosophy of J. G. Fichte

The article examines the visual perspective of the J. G. Fichte’s philosophy of transcendental idealism. He paid most attention to visual paradigm compared to other representatives of the German classical philosophy. The author notes that J. G. Fichte developed the original concept of a transcendent...

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Main Author:	Ilina Halyna
Format:	Article
Language:	Polish
Published:	Publishing House "EDELWEISS" Ltd 2017-09-01
Series:	Освітологія
Subjects:	consciousness; intellectual contemplation; reflection; self-consciousness; subject; transcendental; visual.
Online Access:	http://osvitologia.kubg.edu.ua/en/numbers/29-archive-2017/54-6-2017.html?showall=&start=10

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spelling	doaj-art-0e98230c3bfa45bb998d9b3b0a8c83412018-09-12T11:10:54ZpolPublishing House "EDELWEISS" LtdОсвітологія2226-30122412-124X2017-09-016707510.28925/2226-3012.2017.6.7075The visual meaning of intellectual contemplation in the philosophy of J. G. FichteIlina Halyna0Taras Shevchenko National University of KyivThe article examines the visual perspective of the J. G. Fichte’s philosophy of transcendental idealism. He paid most attention to visual paradigm compared to other representatives of the German classical philosophy. The author notes that J. G. Fichte developed the original concept of a transcendental-phenomenological vision, in which the subject does not contemplate actually existing objects, but their reflection in subject’s consciousness. He does not see things, but the result of his own process of vision, the effects of his acts of contemplation. Because what is seeing, and the subject of the vision are identical, the contemplation of an object by a subject can give rise to adequate images of reality. Self- consciousness of the subject doesn’t dependent on reality,it is a pure activity that lays itself, and laying is simultaneously contemplation of itself. This contemplation, as is shown in the article, is the intellectual contemplation that forms the basis of every knowledge, and is also the main point of view for each philosophy. Intelligent contemplation as a reflection of one's consciousness combines creation and knowledge of oneself. Reliability of the results of intellectual contemplation is based on the authenticity of self-consciousness. The law of the development of the spirit is the self-limitation of the process of self-consciousness, which became the basis for the formation of the idea of historicism, which is a prerequisite for overcoming dogmatism and creating a new vision of the world. http://osvitologia.kubg.edu.ua/en/numbers/29-archive-2017/54-6-2017.html?showall=&start=10consciousness; intellectual contemplation; reflection; self-consciousness; subject; transcendental; visual.
institution	Open Data Bank
collection	Open Access Journals
building	Directory of Open Access Journals
language	Polish
format	Article
author	Ilina Halyna
spellingShingle	Ilina Halyna The visual meaning of intellectual contemplation in the philosophy of J. G. Fichte Освітологія consciousness; intellectual contemplation; reflection; self-consciousness; subject; transcendental; visual.
author_facet	Ilina Halyna
author_sort	Ilina Halyna
title	The visual meaning of intellectual contemplation in the philosophy of J. G. Fichte
title_short	The visual meaning of intellectual contemplation in the philosophy of J. G. Fichte
title_full	The visual meaning of intellectual contemplation in the philosophy of J. G. Fichte
title_fullStr	The visual meaning of intellectual contemplation in the philosophy of J. G. Fichte
title_full_unstemmed	The visual meaning of intellectual contemplation in the philosophy of J. G. Fichte
title_sort	visual meaning of intellectual contemplation in the philosophy of j. g. fichte
publisher	Publishing House "EDELWEISS" Ltd
series	Освітологія
issn	2226-3012 2412-124X
publishDate	2017-09-01
description	The article examines the visual perspective of the J. G. Fichte’s philosophy of transcendental idealism. He paid most attention to visual paradigm compared to other representatives of the German classical philosophy. The author notes that J. G. Fichte developed the original concept of a transcendental-phenomenological vision, in which the subject does not contemplate actually existing objects, but their reflection in subject’s consciousness. He does not see things, but the result of his own process of vision, the effects of his acts of contemplation. Because what is seeing, and the subject of the vision are identical, the contemplation of an object by a subject can give rise to adequate images of reality. Self- consciousness of the subject doesn’t dependent on reality,it is a pure activity that lays itself, and laying is simultaneously contemplation of itself. This contemplation, as is shown in the article, is the intellectual contemplation that forms the basis of every knowledge, and is also the main point of view for each philosophy. Intelligent contemplation as a reflection of one's consciousness combines creation and knowledge of oneself. Reliability of the results of intellectual contemplation is based on the authenticity of self-consciousness. The law of the development of the spirit is the self-limitation of the process of self-consciousness, which became the basis for the formation of the idea of historicism, which is a prerequisite for overcoming dogmatism and creating a new vision of the world.
topic	consciousness; intellectual contemplation; reflection; self-consciousness; subject; transcendental; visual.
url	http://osvitologia.kubg.edu.ua/en/numbers/29-archive-2017/54-6-2017.html?showall=&start=10
_version_	1612603506041028608

The visual meaning of intellectual contemplation in the philosophy of J. G. Fichte

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