The visual meaning of intellectual contemplation in the philosophy of J. G. Fichte

The article examines the visual perspective of the J. G. Fichte’s philosophy of transcendental idealism. He paid most attention to visual paradigm compared to other representatives of the German classical philosophy. The author notes that J. G. Fichte developed the original concept of a transcendent...

Full description

Bibliographic Details
Main Author: Ilina Halyna
Format: Article
Language:Polish
Published: Publishing House "EDELWEISS" Ltd 2017-09-01
Series:Освітологія
Subjects:
Online Access:http://osvitologia.kubg.edu.ua/en/numbers/29-archive-2017/54-6-2017.html?showall=&start=10
id doaj-art-0e98230c3bfa45bb998d9b3b0a8c8341
recordtype oai_dc
spelling doaj-art-0e98230c3bfa45bb998d9b3b0a8c83412018-09-12T11:10:54ZpolPublishing House "EDELWEISS" LtdОсвітологія2226-30122412-124X2017-09-016707510.28925/2226-3012.2017.6.7075The visual meaning of intellectual contemplation in the philosophy of J. G. FichteIlina Halyna0Taras Shevchenko National University of KyivThe article examines the visual perspective of the J. G. Fichte’s philosophy of transcendental idealism. He paid most attention to visual paradigm compared to other representatives of the German classical philosophy. The author notes that J. G. Fichte developed the original concept of a transcendental-phenomenological vision, in which the subject does not contemplate actually existing objects, but their reflection in subject’s consciousness. He does not see things, but the result of his own process of vision, the effects of his acts of contemplation. Because what is seeing, and the subject of the vision are identical, the contemplation of an object by a subject can give rise to adequate images of reality. Self- consciousness of the subject doesn’t dependent on reality,it is a pure activity that lays itself, and laying is simultaneously contemplation of itself. This contemplation, as is shown in the article, is the intellectual contemplation that forms the basis of every knowledge, and is also the main point of view for each philosophy. Intelligent contemplation as a reflection of one's consciousness combines creation and knowledge of oneself. Reliability of the results of intellectual contemplation is based on the authenticity of self-consciousness. The law of the development of the spirit is the self-limitation of the process of self-consciousness, which became the basis for the formation of the idea of historicism, which is a prerequisite for overcoming dogmatism and creating a new vision of the world. http://osvitologia.kubg.edu.ua/en/numbers/29-archive-2017/54-6-2017.html?showall=&start=10consciousness; intellectual contemplation; reflection; self-consciousness; subject; transcendental; visual.
institution Open Data Bank
collection Open Access Journals
building Directory of Open Access Journals
language Polish
format Article
author Ilina Halyna
spellingShingle Ilina Halyna
The visual meaning of intellectual contemplation in the philosophy of J. G. Fichte
Освітологія
consciousness; intellectual contemplation; reflection; self-consciousness; subject; transcendental; visual.
author_facet Ilina Halyna
author_sort Ilina Halyna
title The visual meaning of intellectual contemplation in the philosophy of J. G. Fichte
title_short The visual meaning of intellectual contemplation in the philosophy of J. G. Fichte
title_full The visual meaning of intellectual contemplation in the philosophy of J. G. Fichte
title_fullStr The visual meaning of intellectual contemplation in the philosophy of J. G. Fichte
title_full_unstemmed The visual meaning of intellectual contemplation in the philosophy of J. G. Fichte
title_sort visual meaning of intellectual contemplation in the philosophy of j. g. fichte
publisher Publishing House "EDELWEISS" Ltd
series Освітологія
issn 2226-3012
2412-124X
publishDate 2017-09-01
description The article examines the visual perspective of the J. G. Fichte’s philosophy of transcendental idealism. He paid most attention to visual paradigm compared to other representatives of the German classical philosophy. The author notes that J. G. Fichte developed the original concept of a transcendental-phenomenological vision, in which the subject does not contemplate actually existing objects, but their reflection in subject’s consciousness. He does not see things, but the result of his own process of vision, the effects of his acts of contemplation. Because what is seeing, and the subject of the vision are identical, the contemplation of an object by a subject can give rise to adequate images of reality. Self- consciousness of the subject doesn’t dependent on reality,it is a pure activity that lays itself, and laying is simultaneously contemplation of itself. This contemplation, as is shown in the article, is the intellectual contemplation that forms the basis of every knowledge, and is also the main point of view for each philosophy. Intelligent contemplation as a reflection of one's consciousness combines creation and knowledge of oneself. Reliability of the results of intellectual contemplation is based on the authenticity of self-consciousness. The law of the development of the spirit is the self-limitation of the process of self-consciousness, which became the basis for the formation of the idea of historicism, which is a prerequisite for overcoming dogmatism and creating a new vision of the world.
topic consciousness; intellectual contemplation; reflection; self-consciousness; subject; transcendental; visual.
url http://osvitologia.kubg.edu.ua/en/numbers/29-archive-2017/54-6-2017.html?showall=&start=10
_version_ 1612603506041028608