Search Results - "Zoroastrianism"

Leisure activities among the Zoroastrians elderly in Kerman, Iran / Abdolhossein Daneshvarinasab by Abdolhossein, Daneshvarinasab

“…The problem of this study was that how the Zoroastrians’ elderly in Kerman, Iran spend their outdoor leisure time, and what was contribution of leisure activities to religious continuity among them. …”
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Al- Mas'udi's methodology in his study of religions other than Islam by Alias, Majdan

“…The study focuses on five of the religions dealt with by al-Mas'udi; Judaism, Christianity, Zoroastrianism, Sabianism and Hinduism. The method applied in conducting this study is textual analysis of two of al-Mas'udi’s surviving works containing his study of religions other than Islam, the MurËj and the TanbÊh. …”
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Legislative distinction of Muslims from the heretic groups based on the Qur’an and prophetic Hadith with special reference on doctrinal issues by Mohd Marzuki, Zunaidah

“…They are the group of infidels, polytheists, the people of ignorance, the non-Muslim of non-Arabs, the people of the Book, the Zoroastrianism, the Persians and the Romans. Some of these groups even though are similar in their essence, but the focus of the legislation is on their distinct behaviors, actions and belief while the dissimilarity is reflected in their doctrine of polytheism, hyperbole in religion and in what they dispute in their doctrine of religion. …”
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Nostalgia and degeneration of splendour in Hedayat’s The Blind Owl by Pedram Lalbakhsh, Pouria Torkamaneh

“…One of the most distinct changes was the gradual degeneration of Persians’ assumed cultural and religious legacy that considered Zoroastrianism as the true religion and the Aryan race as a pure and superior one. …”
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Imam Bediuzzaman's concept of tolerance as a pillar of wasatiyyah (moderation) and unity by Ahmad H.Osman, Rahmah

“…The concept of tolerance in the thoughts and scholarship of the Imam covers tolerance between the Talib-i Nur, Muslim tolerance with each other, of which the main concepts being sincerity, desire for your brother’s greatness, work together for a common purpose, and Shia Sunni relations where he highlights the dispute as being “meaningless, disloyal, unjust, and harmful”, as well as the relations with non-Muslims like the Christians and Zoroastrians highlighting the scenarios of Muslims as a majority and as a minority. …”
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