Search Results - "Satan"

The "Great Satan" US and the Mullahs : how the US and Iran demonize each other by Abdel Salam, El Fatih Abdullahi

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دور الشيطان في مسار الإنسان من خلال آيات قصّة آدم = The role of satan in the pathway of human in the shade of the story of Adam by Makhlouf, Hussam Eddine, Elatrash, Radwan Jamal Yousef

“…This research deals with and analyses the role of Satan in the pathway of man in the shade of the story of Adam. …”
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All Islam ever wanted was freedom by Omer, Spahic

“…Similarly, a true believer and servant of Allah is the antidote for Satan and his advances: “Feeble indeed is the cunning (strategy or plots) of Satan” (al-Nisa’, 76). …”
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Role of halalan thoyyiban consumption by Salleh, Hamzah Mohd., Kartika, Betania

“…It becomes clear that not consuming Halalan Toyyiban and consuming the unlawful (haram) instead may be a possible way of following the steps of Satan (Qur’an, 2:168), and will result in undesirable consequences.…”
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Wesen des Feuers: zum umgang mit dschinn in Yogyakarta by Seise, Claudia (Azizah)

“…Der Anführer der dschinn ist allgemein als Satan (Ind.: shaytan) bekannt und er hat eine große Schar von dschinn, die nicht Allah anbeten, sondern vielmehr ihm, Satan, folgen und ihm helfen, die Menschen vom Weg Allahs abzubringen. …”
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Fixing a match or two: Cricket, public confession and moral regeneration by Wardrop, Joan

“…‘In a moment of stupidity and weakness I allowed Satan and the world to dictate terms to me. The moment I took my eyes off Jesus my whole world turned dark.’ …”
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Food fertiliser (food waste composter) / Mohd Asyraf Dziaudin by Dziaudin, Mohd Asyraf

“…In Al-Qu'ran syas: Indeed, wasteful are brothers of devils, and ever has satan been his Lord ungrateful. (al-israa:27).…”
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Healing and the atonement by Petts, David

“…The doctrine is also examined in the light of a possible relationship between healing and salvation, healing and the Gospel, sickness and sin, sickness and Satan, and sickness and suffering. The bearing on the doctrine of New Testament references to sick Christians and to the art of medicine is also considered. …”
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An Islamic reading of Thomas Gray’s “Elegy Written in a Country Churchyard” by Hasan, Md. Mahmudul

“…He argues that, being human production, literature as a whole cannot be completely good and completely bad, stating: “No human activity is entirely good or entirely bad because only God is absolutely good and Satan is absolutely bad” (1978: 52). Therefore, when approaching a text, practitioners of literary studies should bear in mind that some ideas it transmits can be acceptable in Islam, while some others cannot. …”
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Can man ever be rich? by Omer, Spahic

“…One moment he can think and act like an angel; the next he can be like a devil. The similar thing Satan (Iblis) had in mind when he plotted to deceive Adam and his wife Eve (Hawa) and drive them out from the Garden of Eden. …”
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Imagining the “enemy”: adversarial roles in the fiction of Rabindranath Tagore and Saul Bellow, two Nobel Laureates by Quayum, Mohammad Abdul

“…This literary trend of pitting “good” against “evil,” or creating an adversary for the protagonist who (s)he eventually defeats in a palpable or impalpable form, is not just an aspect of South Asian imagination, but a core ingredient of the human consciousness, as is evident in the pervasive duality of God/Satan, truth/falsehood, papa/punya, in all the major global religions. …”
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Financial Strategy and Competitiveness of Merger in Malaysian Islamic Banking industry by Zainal Abidin, Azlan

“…This is recorded in the Holy Book of Quran, in Surah Al-Baqarah verse 275 which states:- “Those who devour Riba will not stand (especially for judgement before Allah) except as stands one whom Satan by his touch has driven to madness. That is because they argue: “Business and Riba are similar to each other.” …”
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Salvation and Inqadh (Deliverance): two theological doctrines in monotheistic religions and their contemporary implication in understanding Islamic penal code by Zein, Ibrahim Mohamed

“…Much that can be attributed to the story of creation in the QurÑÉn, is that it depicts two patterns of behaviour: Adam’s response to his misdeed and Iblis’ (Satan) attitude of arrogance. Perhaps, the meaning of justice and law can be derived from this story and the story of the two children of Adam. …”
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‘Secular dialectic’ in depictions of sexuality of Prophet Muhammad in selected works of contemporary writers of Muslim descent by Mohamad Rosli, Ummi Nadhirah

“…The works selected include the poems “The Woman who Said No” and “The Woman who Said Yes” by Malaysian poet Salleh Ben Joned, the novels The Satanic Verses by Indian writer Salman Rushdie and Banquet of Lies by Algerian author Amin Zaoui. …”
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Discursive strategies and ideologies in Mohammad Al-Arefe’s speeches by Enjavinezhad, Maryam

“…Also, it is argued that Muslim preachers’ discourse can strongly influence the social cognition, and hence, preachers have a crucial role in reproduction of social practices, attitudes, and ideologies; they can deify or satanize a cause and direct collective actions through propaganda. …”
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