Search Results - "Mujaddid"

Jamil al-Din al-Afghani: a futurist mujaddid or an agnostic free thinker? by Ahmed Ibrahim, Hassan

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Jamal al-Din al-Afghani: a futurist mujaddid or an Agnostic free thinker? by Ahmed Ibrahim, Hassan

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Shaykh Ahmad Sirhindi (971/1564-1034/1624) : A Socio-Religious Reformer Of Mughal India by Arshad Islam, Islam

“…Keywords: Shaykh Ahmad Sirhindi, Mujaddid-i alf-i thani, tajdid, Shariah,Indian political philosophy.…”
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Kajian pemikiran Badiuzzaman Said Nursi terhadap kenabian berdasarkan kitab Rasail an-Nur / Muaz Hj Mohd Noor … [et al.] by Hj Mohd Noor, Muaz

“…This study is an attempt to elaborate on metaphysical thinking of a mujaddid, a highly influential intellectual and reformer of the 20th century, Sheikh Badiuzzaman Said Bin Mirza (Said Nursi) on the question of prophethood. …”
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Sirhindi's criticism of the Wahdat al-Wujud in Ibn 'Arabi course by Nunu Burhanuddin

“…The method used is the content analysis based on the book Al-Maktubat li-al-Imam al-Alim al-Robbani al-Mujaddid al-Sirhindi. The results of the study state that, first, Ibn 'Arabi's view of the universe as imagination clashes with the concept of creation which calls God the Creator. …”
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Analysis of 7M-Hierarchy of teacher-Leader from Islamic perspectives by Salleh, Mohamad Johdi, Nil, Abdul Karnaen

“…In this respect, Islam suggests a comprehensive 7MHierarchy of teacher-leader comprises Mudarris - Teacher, MurabbÊ - Educator, Mu`addib – Role-Model, Murshid - Guidance, MuÑallim - Expert, Mujtahid- Decision Maker, and, Mujaddid – Transformational Leader.…”
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Hierarchy of 7M-teacher-leader from Islamic perspectives by Salleh, Mohamad Johdi, Karnaen, Abdul

“…In this respect, Islam suggests a comprehensive the 7M-Hierarchy of teacher-leader comprises Mudarris - Teacher, Mu`addib – Role-Model, MurabbÊ - Educator, Murshid - Guidance, MuÑallim - Expert, MujtahidDecision Maker, and, Mujaddid – Transformational Leader.…”
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Wahdat al-Wujud dan kewalian menurut Said Nursi menerusi karyanya Risale-i Nur by Muhammad Faiz Khalid, Ibnor Azli Ibrahim

“…Dalam suasana seperti ini muncul Bediuzzaman Said Nursi (1877-1960M) seorang mujaddid (pembaharu) dari Turki yang berusaha membetulkan pemahaman terhadap isu tersebut dengan mengajak umat Islam berpedoman kepada al-Quran dan hadis dalam segala amalan, keyakinan dan ibadah harian mereka. …”
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Al- Ghazālī’s approach in defending the Islamic faith by Abdull Rahman Mahmood, Abu Suailk, Ibrahim Hamed Hassan, Wan Haslan Khairuddin, Nur ‘Izzati Hashim

“…He was able to purify philosophy from superstition, and clarifies what is bad from what is sound, and he is considered as mujaddid (reformer) in his time. He was also distinguished by his intelligence, quality of writing, and erudition, as the objectives of the research were the manifestation of al-Ghazālī’s approach in defending the Islamic faith and his opinion on philosophy, theology, mysticism, and al-Bāṭiniyyah (The Sect of Batiniyya; esotericism) through studying his position in his book al-Iqtiṣād fī al-Iʿtiqād (The Moderation in Belief), Tahāfut al-Falāsifah (The Incoherence of the Philosophers), al-Munqidh min al-Ḍalāl (The Rescuer from Error) and Fadā’ih al-Bāṭiniyyah (The Infamies of the Esotericists). …”
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Tafsir bi al-Ra'y : kajian terhadap pemikiran Shaykh Muhammad Al-Ghazali dalam kitab Al-Mahawir al-Khamsah li al-Qur'an al-Karim / Muhammad Rusydi bin Mohamed by Mohamed, Muhammad Rusydi

“…Shaykh Muhammad al-Ghazali bukanlah nama asing dalam dunia Islam era baru. Beliau adalah mujaddid alaf baru. Ketokohan Shaykh Muhammad al-Ghazali bukan sahaja diiktiraf di negara asalnya Mesir, malah negara-negara umat Islam yang lain. …”
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Pengaruh Gerakan Islah Rahmah Al-Yunusiyyah di Tanah Melayu by Nur Adila Mohamad, Izziah Suryani Mat Resad @ Arshad

“…Kehebatan Rahmah al-Yunusiyyah sebagai tokoh pembaharuan pendidikan Islam mendorong beberapa pengkaji melabel beliau sebagai mujaddid. Beliau telah mencurahkan tenaga dan idea-idea yang tidak ternilai dalam melakukan pelbagai reformasi (tajdid) di Minangkabau terutamanya dalam bidang pendidikan wanita. …”
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Kajian bibliometrik penerbitan mengenai al-Ghazali dalam pangkalan data Scopus by Mohd Syukri Zainal Abidin, Faizuri Abd. Latif

“…Al-Ghazali merupakan seorang mujaddid Islam pada abad ke-5 Hijrah. Ketokohan beliau sebagai pemikir Islam sehingga digelar sebagai Ḥujjat al-Islâm (Pembela Islam). …”
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Pendalilan mantik al-Ash‘ari dalam akidah ketuhanan / Muhammad Rashidi Wahab by Muhammad Rashidi , Wahab

“…Beliau diiktiraf sebagai mujaddid kurun ketiga Hijrah yang mempunyai kepakaran dalam pelbagai bidang ilmu Islam khususnya akidah dan mantik. …”
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Shaykh Ahmad Sirhindi (971/1564-1034/1624): A socio religious reformer of Mughal India by Islam, Arshad

“…Shaykh Ahmad Sirhindi,also known as Mujaddid-i alf-i thani,was a well-known Sufi of the Naqshbandi order in 16th-17th century Mughal India.The period during which he lived has been seen by many as a challenging period for the Muslim intelligentsia, in the wake of numerous religious experiments carried out by the Mughal Emperor Akbar (r. 1556-1605).The religious classes, perceiving these experiments as attacks on Islam, tried to find politically pragmatic solutions to deal with the cir cum stances.Shaykh Ahmad Sirhindi also sensed the danger ahead and tried to instill an intellectual awakening among Muslims.He not only discussed socio-religious and political matters, but also tried to in culcate the Islamic ethos and restore Islamic shariah in everyday lives.He was well versed in Islamic sciences and tasawwuf (Sufism), and as a result of his efforts to awaken Muslims from their political and religious stupor, he came to be known as the Revivalist of the Second Millennium(Mujaddid-i alf-i thani).He attempted to halt the waning of the influence of the Muslim religious classes in India by trying to enact an Islamic renaissance and the implementation of a more orthodox interpretation of Islamic shariah than that espoused by the Mughal authorities.He had unique ideas for transforming the ruling elite and the society.His thoughts and the politico-religious ideas of renewal (tajdid) and revival of the prophetic tradition (ihya al-sunnah) are found in his Maktubat,Ithbatal-Nubuwah, Radd-i Rawafid and Ma’arifLaduniyah and other writings.This paper examines Shaykh Ahmad Sirhindi’s political and religious thoughts and ideas from his Arabic and Persian writings, including secondary works in Urdu and English.…”
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Jamāl al-Dīn al-Afghāni: An exploratory study of his place in the Tajdid movement and position towards the Sudanese Mahdiyya by Ibrahim, Hassan Ahmed

“…Much had been written in Islamic (notably in Arabic and Persian) and Western (particularly English and French) languages about the monumental mujaddid (Islamic reformer) and political activist Jamāl al-Dīn al-Husaini (1838-1897), popularly known by his self- styled pseudonym “al-Afghāni”. …”
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