Postcolonial powers of opposition in Octavia Butler’s Kindred

This study will examine postcolonial powers of opposition in Octavia Butler’s Kindred (1979); through Homi Bhabha’s concept of ambivalence and Edward Said’s self-other relationship. By using these concepts, this research aims to unravel how the colonized and the colonizer perceive each in the select...

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Main Authors: Al Ogaili, Thamer Amer Jubouri, Babaee, Ruzbeh
Format: Article
Language:English
Published: Australian International Academic Centre 2016
Online Access:http://psasir.upm.edu.my/id/eprint/47439/
http://psasir.upm.edu.my/id/eprint/47439/1/47439.pdf
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author Al Ogaili, Thamer Amer Jubouri
Babaee, Ruzbeh
author_facet Al Ogaili, Thamer Amer Jubouri
Babaee, Ruzbeh
author_sort Al Ogaili, Thamer Amer Jubouri
building UPM Institutional Repository
collection Online Access
description This study will examine postcolonial powers of opposition in Octavia Butler’s Kindred (1979); through Homi Bhabha’s concept of ambivalence and Edward Said’s self-other relationship. By using these concepts, this research aims to unravel how the colonized and the colonizer perceive each in the selected works. It will offer an in-depth analysis of the thematic and ideological characteristics of selected works. Thus, the focus will mainly be on the theme of the mutual relationship between the colonized and the colonizer in the selected works. This relationship is specified to the concept of ambivalence. This concept incarnates the dual, yet, uncontrolled relationship between the colonized and the colonizer. Nevertheless, the colonized considers the colonizer as oppressive but an envious power; and the colonizer judges the colonized as inferior but indigenous. The colonial relationship will also be revealed by using the concept of self-other. Such concept scrutinizes the way the colonized and the colonizer perceive and resist each other. Accordingly, the research’s main focus point is the power relationship developed in the light of colonial ambivalence and self-other continuum. The research’s methodology relies on Bhabha’s concept of ambivalence and Edward Said’s self-other relationship. In The Location of Culture (1994), Bhabha maintains that the concept of ambivalence conveys “the exercise of colonialist authority, however, requires the production of differentiations, individuations, identity effects through which discriminatory practices can map out subject populations that are tarred with the visible and transparent mark of power” (111). Edward Said, in his discussion of self-other relationship in Orientalism (1979), argues that self-other relationship is “the vacillation [inconstancy] between the familiar [self] and the alien [other]” (72).
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spelling upm-474392016-05-20T01:21:09Z http://psasir.upm.edu.my/id/eprint/47439/ Postcolonial powers of opposition in Octavia Butler’s Kindred Al Ogaili, Thamer Amer Jubouri Babaee, Ruzbeh This study will examine postcolonial powers of opposition in Octavia Butler’s Kindred (1979); through Homi Bhabha’s concept of ambivalence and Edward Said’s self-other relationship. By using these concepts, this research aims to unravel how the colonized and the colonizer perceive each in the selected works. It will offer an in-depth analysis of the thematic and ideological characteristics of selected works. Thus, the focus will mainly be on the theme of the mutual relationship between the colonized and the colonizer in the selected works. This relationship is specified to the concept of ambivalence. This concept incarnates the dual, yet, uncontrolled relationship between the colonized and the colonizer. Nevertheless, the colonized considers the colonizer as oppressive but an envious power; and the colonizer judges the colonized as inferior but indigenous. The colonial relationship will also be revealed by using the concept of self-other. Such concept scrutinizes the way the colonized and the colonizer perceive and resist each other. Accordingly, the research’s main focus point is the power relationship developed in the light of colonial ambivalence and self-other continuum. The research’s methodology relies on Bhabha’s concept of ambivalence and Edward Said’s self-other relationship. In The Location of Culture (1994), Bhabha maintains that the concept of ambivalence conveys “the exercise of colonialist authority, however, requires the production of differentiations, individuations, identity effects through which discriminatory practices can map out subject populations that are tarred with the visible and transparent mark of power” (111). Edward Said, in his discussion of self-other relationship in Orientalism (1979), argues that self-other relationship is “the vacillation [inconstancy] between the familiar [self] and the alien [other]” (72). Australian International Academic Centre 2016 Article PeerReviewed application/pdf en http://psasir.upm.edu.my/id/eprint/47439/1/47439.pdf Al Ogaili, Thamer Amer Jubouri and Babaee, Ruzbeh (2016) Postcolonial powers of opposition in Octavia Butler’s Kindred. International Journal of Applied Linguistics & English Literature, 5 (2). pp. 137-143. ISSN 2200-3592; ESSN: 2200-3452 http://www.journals.aiac.org.au/index.php/IJALEL/article/view/2143 10.7575/aiac.ijalel.v.5n.2p.137
spellingShingle Al Ogaili, Thamer Amer Jubouri
Babaee, Ruzbeh
Postcolonial powers of opposition in Octavia Butler’s Kindred
title Postcolonial powers of opposition in Octavia Butler’s Kindred
title_full Postcolonial powers of opposition in Octavia Butler’s Kindred
title_fullStr Postcolonial powers of opposition in Octavia Butler’s Kindred
title_full_unstemmed Postcolonial powers of opposition in Octavia Butler’s Kindred
title_short Postcolonial powers of opposition in Octavia Butler’s Kindred
title_sort postcolonial powers of opposition in octavia butler’s kindred
url http://psasir.upm.edu.my/id/eprint/47439/
http://psasir.upm.edu.my/id/eprint/47439/
http://psasir.upm.edu.my/id/eprint/47439/
http://psasir.upm.edu.my/id/eprint/47439/1/47439.pdf