When magic makes sense: public perceptions of modern esoteric practices in urban Indonesia

Esoteric practices in Indonesia have been embodied by traditional shamanistic figures called dukuns. Dukuns who are often viewed in a negative light, perform various services such as healing, divination, or harming one’s enemy through supernatural powers. Today, as social media becomes more influent...

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Main Authors: Pradipta, Andamar, Stark, Alexander
Format: Article
Language:English
Published: Penerbit Universiti Kebangsaan Malaysia 2025
Online Access:http://journalarticle.ukm.my/25325/
http://journalarticle.ukm.my/25325/1/45_55%20When%20Magic%20Makes%20Sense%20Public%20Perceptions%20of%20Modern%20Esoteric.pdf
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author Pradipta, Andamar
Stark, Alexander
author_facet Pradipta, Andamar
Stark, Alexander
author_sort Pradipta, Andamar
building UKM Institutional Repository
collection Online Access
description Esoteric practices in Indonesia have been embodied by traditional shamanistic figures called dukuns. Dukuns who are often viewed in a negative light, perform various services such as healing, divination, or harming one’s enemy through supernatural powers. Today, as social media becomes more influential in personal branding, more esoteric practitioners try to rebrand themselves as far as possible from the dukun image, including those who perform dukun practices. Tarot reading’s rise in popularity on social media means that there is an opportunity for new esoteric practitioners to lean towards a more accessible approach to self-branding through the adoption of new-age spiritualism in their practices. This study aims to inductively explain how the general public in Indonesian urban settings shifts their perceptions toward modern esoteric practices through in-depth interviews with ten informants from the Jabodetabek (Jakarta, Bogor, Depok, Tangerang, and Bekasi) area of Indonesia. The emic perspectives of the ten informants purposively sampled from members of the public were thematically analysed through a coding process based on specific themes and subthemes. The results show that the general public has become more accepting of new-age practices such as tarot reading despite having the same negative perceptions toward traditional dukun practices. This caused the public to remain reluctant to hire the services of new-age practitioners as esotericism in Indonesia is generally still affected by the negative stigma of dukuns. Further research should be conducted not only in the context of the Indonesian culture but also in other settings or other cultures.
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spelling oai:generic.eprints.org:253252025-06-10T08:46:52Z http://journalarticle.ukm.my/25325/ When magic makes sense: public perceptions of modern esoteric practices in urban Indonesia Pradipta, Andamar Stark, Alexander Esoteric practices in Indonesia have been embodied by traditional shamanistic figures called dukuns. Dukuns who are often viewed in a negative light, perform various services such as healing, divination, or harming one’s enemy through supernatural powers. Today, as social media becomes more influential in personal branding, more esoteric practitioners try to rebrand themselves as far as possible from the dukun image, including those who perform dukun practices. Tarot reading’s rise in popularity on social media means that there is an opportunity for new esoteric practitioners to lean towards a more accessible approach to self-branding through the adoption of new-age spiritualism in their practices. This study aims to inductively explain how the general public in Indonesian urban settings shifts their perceptions toward modern esoteric practices through in-depth interviews with ten informants from the Jabodetabek (Jakarta, Bogor, Depok, Tangerang, and Bekasi) area of Indonesia. The emic perspectives of the ten informants purposively sampled from members of the public were thematically analysed through a coding process based on specific themes and subthemes. The results show that the general public has become more accepting of new-age practices such as tarot reading despite having the same negative perceptions toward traditional dukun practices. This caused the public to remain reluctant to hire the services of new-age practitioners as esotericism in Indonesia is generally still affected by the negative stigma of dukuns. Further research should be conducted not only in the context of the Indonesian culture but also in other settings or other cultures. Penerbit Universiti Kebangsaan Malaysia 2025-01 Article PeerReviewed application/pdf en http://journalarticle.ukm.my/25325/1/45_55%20When%20Magic%20Makes%20Sense%20Public%20Perceptions%20of%20Modern%20Esoteric.pdf Pradipta, Andamar and Stark, Alexander (2025) When magic makes sense: public perceptions of modern esoteric practices in urban Indonesia. e-Bangi Journal of Social Sciences and Humanities, 22 (1). pp. 45-55. ISSN 1823-884x http://ejournal.ukm.my/ebangi/index
spellingShingle Pradipta, Andamar
Stark, Alexander
When magic makes sense: public perceptions of modern esoteric practices in urban Indonesia
title When magic makes sense: public perceptions of modern esoteric practices in urban Indonesia
title_full When magic makes sense: public perceptions of modern esoteric practices in urban Indonesia
title_fullStr When magic makes sense: public perceptions of modern esoteric practices in urban Indonesia
title_full_unstemmed When magic makes sense: public perceptions of modern esoteric practices in urban Indonesia
title_short When magic makes sense: public perceptions of modern esoteric practices in urban Indonesia
title_sort when magic makes sense: public perceptions of modern esoteric practices in urban indonesia
url http://journalarticle.ukm.my/25325/
http://journalarticle.ukm.my/25325/
http://journalarticle.ukm.my/25325/1/45_55%20When%20Magic%20Makes%20Sense%20Public%20Perceptions%20of%20Modern%20Esoteric.pdf