Re-mapping the iconic Okonkwo of ‘Things Fall Apart’ through a fichtean map of self-exploration, self-consciousness and self-awareness

This paper aims at placing the ‘Things Fall Apart’, a microcosm of African life, onto the Fichtean map of self-exploration, self-consciousness and self-awareness. Chinua Achebe (1930-2013), the leading figure of African anti-colonial literature, constructed his protagonist, Okonkwo, and presented hi...

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Main Author: Farivar, Marziyeh
Format: Article
Language:English
Published: Penerbit Universiti Kebangsaan Malaysia 2023
Online Access:http://journalarticle.ukm.my/23203/
http://journalarticle.ukm.my/23203/1/TD%208.pdf
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author Farivar, Marziyeh
author_facet Farivar, Marziyeh
author_sort Farivar, Marziyeh
building UKM Institutional Repository
collection Online Access
description This paper aims at placing the ‘Things Fall Apart’, a microcosm of African life, onto the Fichtean map of self-exploration, self-consciousness and self-awareness. Chinua Achebe (1930-2013), the leading figure of African anti-colonial literature, constructed his protagonist, Okonkwo, and presented his transformation in the novel from the pre-colonial time to the post-colonial days in Umuofia. Okonkwo’s characterisation in terms of his association with his family, relations, religion, and power inclinations, mirrors his identity and tendencies as a self-sufficient independent character. However, as the situation changes, apart from the colonial terrain, his ‘I’ is challenged and, consequently, his whole world turned upside-down and crumbled. Observing Okonkwo through Fichtean theory of subjectivity provides a philosophical perspective to show his search for ‘I’ despite all the changes which had been taking place in his surroundings. The experiences that he had been going through brought about a new ‘I’ which was different from his former sense of individuality and subjectivity. Fichte (1762-1814) brought the ‘I’ into a new light of having an active positioning, meaning that the ‘I’ lacks the capability of exploring itself and achieving self-awareness and consciousness in a solitary life. The choice of being independent does not mean subjectivity since, in that condition, the senses of recognition and perception cannot be fulfilled. What is significant is that such senses may not be considered as the metaphysical phenomena; but they are structurally epistemological. Okonkwo’s journey of self-exploration leading to his self-consciousness and self-awareness is demonstrated to be related to the outside world.
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spelling oai:generic.eprints.org:232032024-03-14T08:01:33Z http://journalarticle.ukm.my/23203/ Re-mapping the iconic Okonkwo of ‘Things Fall Apart’ through a fichtean map of self-exploration, self-consciousness and self-awareness Farivar, Marziyeh This paper aims at placing the ‘Things Fall Apart’, a microcosm of African life, onto the Fichtean map of self-exploration, self-consciousness and self-awareness. Chinua Achebe (1930-2013), the leading figure of African anti-colonial literature, constructed his protagonist, Okonkwo, and presented his transformation in the novel from the pre-colonial time to the post-colonial days in Umuofia. Okonkwo’s characterisation in terms of his association with his family, relations, religion, and power inclinations, mirrors his identity and tendencies as a self-sufficient independent character. However, as the situation changes, apart from the colonial terrain, his ‘I’ is challenged and, consequently, his whole world turned upside-down and crumbled. Observing Okonkwo through Fichtean theory of subjectivity provides a philosophical perspective to show his search for ‘I’ despite all the changes which had been taking place in his surroundings. The experiences that he had been going through brought about a new ‘I’ which was different from his former sense of individuality and subjectivity. Fichte (1762-1814) brought the ‘I’ into a new light of having an active positioning, meaning that the ‘I’ lacks the capability of exploring itself and achieving self-awareness and consciousness in a solitary life. The choice of being independent does not mean subjectivity since, in that condition, the senses of recognition and perception cannot be fulfilled. What is significant is that such senses may not be considered as the metaphysical phenomena; but they are structurally epistemological. Okonkwo’s journey of self-exploration leading to his self-consciousness and self-awareness is demonstrated to be related to the outside world. Penerbit Universiti Kebangsaan Malaysia 2023-12 Article PeerReviewed application/pdf en http://journalarticle.ukm.my/23203/1/TD%208.pdf Farivar, Marziyeh (2023) Re-mapping the iconic Okonkwo of ‘Things Fall Apart’ through a fichtean map of self-exploration, self-consciousness and self-awareness. 3L; Language,Linguistics and Literature,The Southeast Asian Journal of English Language Studies., 29 (4). pp. 118-128. ISSN 0128-5157 https://ejournal.ukm.my/3l/issue/view/1636
spellingShingle Farivar, Marziyeh
Re-mapping the iconic Okonkwo of ‘Things Fall Apart’ through a fichtean map of self-exploration, self-consciousness and self-awareness
title Re-mapping the iconic Okonkwo of ‘Things Fall Apart’ through a fichtean map of self-exploration, self-consciousness and self-awareness
title_full Re-mapping the iconic Okonkwo of ‘Things Fall Apart’ through a fichtean map of self-exploration, self-consciousness and self-awareness
title_fullStr Re-mapping the iconic Okonkwo of ‘Things Fall Apart’ through a fichtean map of self-exploration, self-consciousness and self-awareness
title_full_unstemmed Re-mapping the iconic Okonkwo of ‘Things Fall Apart’ through a fichtean map of self-exploration, self-consciousness and self-awareness
title_short Re-mapping the iconic Okonkwo of ‘Things Fall Apart’ through a fichtean map of self-exploration, self-consciousness and self-awareness
title_sort re-mapping the iconic okonkwo of ‘things fall apart’ through a fichtean map of self-exploration, self-consciousness and self-awareness
url http://journalarticle.ukm.my/23203/
http://journalarticle.ukm.my/23203/
http://journalarticle.ukm.my/23203/1/TD%208.pdf