“Say Cheese”: family photos, modern Malay masculinity and family narrative in some Malaysian films
Family photographs are often used as a prop in a set-up of a family home in a film. Employing visual culture approach, I would argue that through the use of family portraits both in figurative and artefactual forms, the narrative about family is often unravelled, challenged and subsequently valid...
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| Format: | Article |
| Language: | English |
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Penerbit Universiti Kebangsaan Malaysia
2020
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| Online Access: | http://journalarticle.ukm.my/16119/ http://journalarticle.ukm.my/16119/1/44543-144234-1-PB.pdf |
| Summary: | Family photographs are often used as a prop in a set-up of a family home in a film. Employing visual
culture approach, I would argue that through the use of family portraits both in figurative and
artefactual forms, the narrative about family is often unravelled, challenged and subsequently
validated. A close textual analysis of three P. Ramlee’s films that mark the dawn of modernism in the
immediate post-independence Malaya and the formation of Malaysia in 1963 as a case study, this
paper asks the following questions: What types of narratives are created through the display of family
portraits? How do these family portraits reflect the changing conceptions of the institution of the
family especially pertaining to modern Malay masculinity? And, how do family photographs inform
family narratives? The analysis finds that, on one hand, family portraits are used to narrate the
exteriorization of masculinity in trouble by revealing its castration anxiety. On the other, they also
point to “the hero journey archetype” that apotheosizes masculine dominance as proven by the films’
happy ending. The implication of this study lies in the way family photographs in films can be
understood not merely as props, but in visual culture sense, as locating the source of the conflict of
modern Malay masculinity in the family itself. Although family portraits in these films are meant to be
innocuous to Malay masculinity in crisis, it is ideologically a folie de grandeur about the family and
what it means for the nation in transition. |
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