جدلية العلاقة بين العقل والوحي من منظور حنفي وأبو زيد
Islamic religious message has come to build a human life intellectually, ideologically, and culturally based on a solid foundation. It took the messengers and prophets responsible for this divine message to be published for all people. This religion has not emerged from intellectual and philosoph...
| Main Authors: | , , |
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| Format: | Article |
| Language: | English |
| Published: |
Department of Theology and Philosophy, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia
2017
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| Online Access: | http://journalarticle.ukm.my/11184/ http://journalarticle.ukm.my/11184/1/IJIT-Vol-12-Dec-2017_9_94-104.pdf |
| _version_ | 1848812641399603200 |
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| author | Lamloum, Fatma Mohamed Abdoulla Abdull Rahman Mahmood, Muhamad Razak Idris, |
| author_facet | Lamloum, Fatma Mohamed Abdoulla Abdull Rahman Mahmood, Muhamad Razak Idris, |
| author_sort | Lamloum, Fatma Mohamed Abdoulla |
| building | UKM Institutional Repository |
| collection | Online Access |
| description | Islamic religious message has come to build a human life intellectually, ideologically,
and culturally based on a solid foundation. It took the messengers and prophets
responsible for this divine message to be published for all people. This religion has
not emerged from intellectual and philosophical jurisprudence only, it has emerged
from two sources of knowledge. Al-Najjar has referred to these sources of knowledge
are revelation and reason, and it took the mind and the senses as means of its
realization. Revealation is considered to be the most reliable source of knowledge
that human receives from the holy Quran. The holy Quran considered intellect as the
main source of knowledge and takes the responsibility of commissioning,
forethought and argument. Both the reason and revealation according to Islamic
approach are compatible and not conflicting. Their relationship is not a debatable
relation, but the intellect is a mean to understand the revealation and believe on it.
Meanwhile the revealation is a mean of the advancement of the human reason and
expand its capacity since the intellect calls the human being for the highest degree
of humanitarian sanity. In order for human to reach these degrees, he must have
sensible intellect and receiving knowledge, so the sensible intellect is the one who
looks at the universe in order to meditate and understand without deviation, and
the knowledge that human receives from the Holy Quran. Hassan Hanafi and Nasr
Hamid Abu Zayd have violated this framework through their palaver of intellect. |
| first_indexed | 2025-11-15T00:05:31Z |
| format | Article |
| id | oai:generic.eprints.org:11184 |
| institution | Universiti Kebangasaan Malaysia |
| institution_category | Local University |
| language | English |
| last_indexed | 2025-11-15T00:05:31Z |
| publishDate | 2017 |
| publisher | Department of Theology and Philosophy, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia |
| recordtype | eprints |
| repository_type | Digital Repository |
| spelling | oai:generic.eprints.org:111842018-01-04T09:31:57Z http://journalarticle.ukm.my/11184/ جدلية العلاقة بين العقل والوحي من منظور حنفي وأبو زيد Lamloum, Fatma Mohamed Abdoulla Abdull Rahman Mahmood, Muhamad Razak Idris, Islamic religious message has come to build a human life intellectually, ideologically, and culturally based on a solid foundation. It took the messengers and prophets responsible for this divine message to be published for all people. This religion has not emerged from intellectual and philosophical jurisprudence only, it has emerged from two sources of knowledge. Al-Najjar has referred to these sources of knowledge are revelation and reason, and it took the mind and the senses as means of its realization. Revealation is considered to be the most reliable source of knowledge that human receives from the holy Quran. The holy Quran considered intellect as the main source of knowledge and takes the responsibility of commissioning, forethought and argument. Both the reason and revealation according to Islamic approach are compatible and not conflicting. Their relationship is not a debatable relation, but the intellect is a mean to understand the revealation and believe on it. Meanwhile the revealation is a mean of the advancement of the human reason and expand its capacity since the intellect calls the human being for the highest degree of humanitarian sanity. In order for human to reach these degrees, he must have sensible intellect and receiving knowledge, so the sensible intellect is the one who looks at the universe in order to meditate and understand without deviation, and the knowledge that human receives from the Holy Quran. Hassan Hanafi and Nasr Hamid Abu Zayd have violated this framework through their palaver of intellect. Department of Theology and Philosophy, Faculty of Islamic Studies, Universiti Kebangsaan Malaysia 2017-12 Article PeerReviewed application/pdf en http://journalarticle.ukm.my/11184/1/IJIT-Vol-12-Dec-2017_9_94-104.pdf Lamloum, Fatma Mohamed Abdoulla and Abdull Rahman Mahmood, and Muhamad Razak Idris, (2017) جدلية العلاقة بين العقل والوحي من منظور حنفي وأبو زيد. International Journal of Islamic Thought ( IJIT ), 12 . pp. 94-104. ISSN 2232-1314 http://www.ukm.my/ijit/volume-12-dec-2017/ |
| spellingShingle | Lamloum, Fatma Mohamed Abdoulla Abdull Rahman Mahmood, Muhamad Razak Idris, جدلية العلاقة بين العقل والوحي من منظور حنفي وأبو زيد |
| title | جدلية العلاقة بين العقل والوحي من منظور حنفي وأبو زيد |
| title_full | جدلية العلاقة بين العقل والوحي من منظور حنفي وأبو زيد |
| title_fullStr | جدلية العلاقة بين العقل والوحي من منظور حنفي وأبو زيد |
| title_full_unstemmed | جدلية العلاقة بين العقل والوحي من منظور حنفي وأبو زيد |
| title_short | جدلية العلاقة بين العقل والوحي من منظور حنفي وأبو زيد |
| title_sort | جدلية العلاقة بين العقل والوحي من منظور حنفي وأبو زيد |
| url | http://journalarticle.ukm.my/11184/ http://journalarticle.ukm.my/11184/ http://journalarticle.ukm.my/11184/1/IJIT-Vol-12-Dec-2017_9_94-104.pdf |