How naive realism can explain both the particularity and the generality of experience

Visual experiences seem to exhibit phenomenological particularity: when you look at some object, it – that particular object – looks some way to you. But experiences exhibit generality too: when you look at a distinct but qualitatively identical object, things seem the same to you as they did in see...

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Main Authors: French, Craig, Gomes, Anil
Format: Article
Language:English
Published: Wiley 2019
Online Access:https://eprints.nottingham.ac.uk/53552/
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author French, Craig
Gomes, Anil
author_facet French, Craig
Gomes, Anil
author_sort French, Craig
building Nottingham Research Data Repository
collection Online Access
description Visual experiences seem to exhibit phenomenological particularity: when you look at some object, it – that particular object – looks some way to you. But experiences exhibit generality too: when you look at a distinct but qualitatively identical object, things seem the same to you as they did in seeing the first object. Naïve realist accounts of visual experience have often been thought to have a problem with each of these observations. It has been claimed that naïve realist views cannot account for the generality of visual experiences, and that the naïve realist explanation of particularity has unacceptable implications for self- knowledge: the knowledge we have of the character of our own experiences. We argue in this paper that neither claim is correct: naïve realism can explain the generality of experiences, and the naïve realist explanation of particularity raises no problems for our self-knowledge.
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spelling nottingham-535522020-10-13T04:30:13Z https://eprints.nottingham.ac.uk/53552/ How naive realism can explain both the particularity and the generality of experience French, Craig Gomes, Anil Visual experiences seem to exhibit phenomenological particularity: when you look at some object, it – that particular object – looks some way to you. But experiences exhibit generality too: when you look at a distinct but qualitatively identical object, things seem the same to you as they did in seeing the first object. Naïve realist accounts of visual experience have often been thought to have a problem with each of these observations. It has been claimed that naïve realist views cannot account for the generality of visual experiences, and that the naïve realist explanation of particularity has unacceptable implications for self- knowledge: the knowledge we have of the character of our own experiences. We argue in this paper that neither claim is correct: naïve realism can explain the generality of experiences, and the naïve realist explanation of particularity raises no problems for our self-knowledge. Wiley 2019-01 Article PeerReviewed application/pdf en https://eprints.nottingham.ac.uk/53552/1/Naive%20Realism%20and%20Particularity%20PQ.pdf French, Craig and Gomes, Anil (2019) How naive realism can explain both the particularity and the generality of experience. The Philosophical Quarterly, 69 (274). pp. 41-63. ISSN 1467-9213 https://academic.oup.com/pq/article/69/274/41/5129193 doi:10.1093/pq/pqy047 doi:10.1093/pq/pqy047
spellingShingle French, Craig
Gomes, Anil
How naive realism can explain both the particularity and the generality of experience
title How naive realism can explain both the particularity and the generality of experience
title_full How naive realism can explain both the particularity and the generality of experience
title_fullStr How naive realism can explain both the particularity and the generality of experience
title_full_unstemmed How naive realism can explain both the particularity and the generality of experience
title_short How naive realism can explain both the particularity and the generality of experience
title_sort how naive realism can explain both the particularity and the generality of experience
url https://eprints.nottingham.ac.uk/53552/
https://eprints.nottingham.ac.uk/53552/
https://eprints.nottingham.ac.uk/53552/