'Man is not truly one, but truly two': a positive reading of Robert Louis Stevenson's double

This thesis will explore the literary double – doppelgänger or other – in the works of Scottish author Robert Louis Stevenson (1850 – 1894). Through a consideration of the literary double found within three key texts, the short story ‘Markheim’, the novella a Strange Case of Dr Jekyll and Mr Hyde, a...

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Bibliographic Details
Main Author: Garland, Kate E.
Format: Thesis (University of Nottingham only)
Language:English
Published: 2018
Subjects:
Online Access:https://eprints.nottingham.ac.uk/48664/
Description
Summary:This thesis will explore the literary double – doppelgänger or other – in the works of Scottish author Robert Louis Stevenson (1850 – 1894). Through a consideration of the literary double found within three key texts, the short story ‘Markheim’, the novella a Strange Case of Dr Jekyll and Mr Hyde, and the novel The Master of Ballantrae: A Winter’s Tale, I shall undertake a reading which accounts for the influence Calvinism and Scottish Presbyterianism had upon Stevenson’s double. I shall demonstrate this by focusing on the relationship between the first and second self – the two selves which together constitute the double - evidencing my theory with Stevenson’s writings, in addition to those by John Calvin, and Scottish Presbyterian thought. Ultimately, I will suggest when viewed through a theological lens, Stevenson’s literary double can accommodate a positive reading of duality. Specifically, in Chapter One I will consider ‘Markheim’, suggesting it is Stevenson’s most positive treatment of the double, which results in a redemptive Effectual Calling. In Chapter Two I will venture that whilst the double collapses within the Strange Case of Dr Jekyll and Mr Hyde, this need not necessarily be the nihilistic ending for Jekyll that is appears. I will turn to Stevenson’s most sustained exploration of the double in Chapter Three found within The Master of Ballantrae: A Winter’s Tale, suggesting that within this seemingly destructive and negative appraisal of the double there are instances of positivity and a lesson to be gleaned. Lastly, I shall reflect upon my endeavours suggesting that a feature length study of Stevenson’s religious thought, rendered into a Calvinist anthropology of his writings, would greatly benefit Stevenson studies.