Lacan's Sade: the politics of happiness

This article assesses the contemporary relevance of Sade’s work and thought by returning to Jacques Lacan’s interpretation of it. It is argued that if the Sadean emphasis on sexual freedom has been co-opted by neoliberal capitalism, this is in part thanks to avant-garde intellectuals of the 20th cen...

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Main Author: Wright, Colin
Format: Article
Published: Edinburgh University Press 2015
Subjects:
Online Access:https://eprints.nottingham.ac.uk/46451/
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author Wright, Colin
author_facet Wright, Colin
author_sort Wright, Colin
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description This article assesses the contemporary relevance of Sade’s work and thought by returning to Jacques Lacan’s interpretation of it. It is argued that if the Sadean emphasis on sexual freedom has been co-opted by neoliberal capitalism, this is in part thanks to avant-garde intellectuals of the 20th century who approached Sade through a simplistically libidinal reading of Freud. By contrast, the article argues that Lacan’s more sophisticated reading of Freud enables him in turn to situate Sade amidst 18th-century philosophical and political debates regarding, not sexual pleasure or revolutionary desire, but happiness. Lacan shows that Sade was already challenging the modern, and today market-based, notion of a ‘right to happiness’ with the ‘maxim for jouissance’ he asserted in La Philosophie dans le boudoir. This more troubling Sade, it is claimed, opens up the possibility of a perverse ethic distinct from the ‘polymorphous perversity’ characteristic of contemporary consumer culture and its related conceptions of happiness.
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spelling nottingham-464512020-05-04T17:23:52Z https://eprints.nottingham.ac.uk/46451/ Lacan's Sade: the politics of happiness Wright, Colin This article assesses the contemporary relevance of Sade’s work and thought by returning to Jacques Lacan’s interpretation of it. It is argued that if the Sadean emphasis on sexual freedom has been co-opted by neoliberal capitalism, this is in part thanks to avant-garde intellectuals of the 20th century who approached Sade through a simplistically libidinal reading of Freud. By contrast, the article argues that Lacan’s more sophisticated reading of Freud enables him in turn to situate Sade amidst 18th-century philosophical and political debates regarding, not sexual pleasure or revolutionary desire, but happiness. Lacan shows that Sade was already challenging the modern, and today market-based, notion of a ‘right to happiness’ with the ‘maxim for jouissance’ he asserted in La Philosophie dans le boudoir. This more troubling Sade, it is claimed, opens up the possibility of a perverse ethic distinct from the ‘polymorphous perversity’ characteristic of contemporary consumer culture and its related conceptions of happiness. Edinburgh University Press 2015-11-10 Article PeerReviewed Wright, Colin (2015) Lacan's Sade: the politics of happiness. Paragraph, 38 (3). pp. 386-401. ISSN 1750-0176 Sade Bataille Lacan Kant psychoanalysis philosophies of desire happiness. http://www.euppublishing.com/doi/10.3366/para.2015.0174 doi:10.3366/para.2015.0174 doi:10.3366/para.2015.0174
spellingShingle Sade
Bataille
Lacan
Kant
psychoanalysis
philosophies of desire
happiness.
Wright, Colin
Lacan's Sade: the politics of happiness
title Lacan's Sade: the politics of happiness
title_full Lacan's Sade: the politics of happiness
title_fullStr Lacan's Sade: the politics of happiness
title_full_unstemmed Lacan's Sade: the politics of happiness
title_short Lacan's Sade: the politics of happiness
title_sort lacan's sade: the politics of happiness
topic Sade
Bataille
Lacan
Kant
psychoanalysis
philosophies of desire
happiness.
url https://eprints.nottingham.ac.uk/46451/
https://eprints.nottingham.ac.uk/46451/
https://eprints.nottingham.ac.uk/46451/