Religious symbols and state regulation

Religious symbols are historically significant and socially powerful. They have many forms and functions. Their legal regulation presents difficult challenges for courts, particularly international courts. This article examines how the European Court of Human Rights has approached the regulation of...

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Main Author: McGoldrick, Dominic
Format: Article
Published: Brill 2017
Subjects:
Online Access:https://eprints.nottingham.ac.uk/43975/
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author McGoldrick, Dominic
author_facet McGoldrick, Dominic
author_sort McGoldrick, Dominic
building Nottingham Research Data Repository
collection Online Access
description Religious symbols are historically significant and socially powerful. They have many forms and functions. Their legal regulation presents difficult challenges for courts, particularly international courts. This article examines how the European Court of Human Rights has approached the regulation of the regulation of religious symbols by national jurisdictions. It submits that the fundamental touchstone of the Court’s jurisprudence lies in its approach to secularism. It has accepted secularism as consistent with the values underpinning the Convention. This is a strategic and sensible approach. There are limits imposed by the prohibitions on discrimination and indoctrination. Beyond secularism there have been tentative steps towards a balancing / reasonable accommodation approach but the Court appreciates that the balances are difficult ones on which reasonable people, and even reasonable states, may legitimately disagree.
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spelling nottingham-439752020-05-04T19:00:35Z https://eprints.nottingham.ac.uk/43975/ Religious symbols and state regulation McGoldrick, Dominic Religious symbols are historically significant and socially powerful. They have many forms and functions. Their legal regulation presents difficult challenges for courts, particularly international courts. This article examines how the European Court of Human Rights has approached the regulation of the regulation of religious symbols by national jurisdictions. It submits that the fundamental touchstone of the Court’s jurisprudence lies in its approach to secularism. It has accepted secularism as consistent with the values underpinning the Convention. This is a strategic and sensible approach. There are limits imposed by the prohibitions on discrimination and indoctrination. Beyond secularism there have been tentative steps towards a balancing / reasonable accommodation approach but the Court appreciates that the balances are difficult ones on which reasonable people, and even reasonable states, may legitimately disagree. Brill 2017-08-14 Article PeerReviewed McGoldrick, Dominic (2017) Religious symbols and state regulation. Religion and Human Rights, 12 (2-3). pp. 128-141. ISSN 1871-0328 Religion Religious symbols Religious dress Secularism Discrimination Margin of appreciation European Court of Human Rights European Convention on Human Rights http://booksandjournals.brillonline.com/content/journals/10.1163/18710328-12231155 doi:10.1163/18710328-12231155 doi:10.1163/18710328-12231155
spellingShingle Religion
Religious symbols
Religious dress
Secularism
Discrimination
Margin of appreciation
European Court of Human Rights
European Convention on Human Rights
McGoldrick, Dominic
Religious symbols and state regulation
title Religious symbols and state regulation
title_full Religious symbols and state regulation
title_fullStr Religious symbols and state regulation
title_full_unstemmed Religious symbols and state regulation
title_short Religious symbols and state regulation
title_sort religious symbols and state regulation
topic Religion
Religious symbols
Religious dress
Secularism
Discrimination
Margin of appreciation
European Court of Human Rights
European Convention on Human Rights
url https://eprints.nottingham.ac.uk/43975/
https://eprints.nottingham.ac.uk/43975/
https://eprints.nottingham.ac.uk/43975/