‘The Cries of Pagan Desperation’: Synge, Riders to the Sea and the discontents of historical time

This essay considers Synge’s staging of the caoine (keen) in Riders to the Sea(1904). It argues that the caoine in Riders to the Sea is not simply an aesthetic and unethical fetishization of pre-Christian cultural residue predicated on class insecurity, but a performance philosophy of modernity. Syn...

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Main Author: Collins, Christopher
Format: Article
Published: Carysfort Press 2014
Online Access:https://eprints.nottingham.ac.uk/32386/
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author Collins, Christopher
author_facet Collins, Christopher
author_sort Collins, Christopher
building Nottingham Research Data Repository
collection Online Access
description This essay considers Synge’s staging of the caoine (keen) in Riders to the Sea(1904). It argues that the caoine in Riders to the Sea is not simply an aesthetic and unethical fetishization of pre-Christian cultural residue predicated on class insecurity, but a performance philosophy of modernity. Synge’s knowledge of caoineadh (keening) as a cultural performance, and as an object of academic study, is contextualized using various unpublished manuscripts in order to demonstrate how the caoine in the Ireland of Synge’s time was considered to be the discontents of historical time. Unorthodox histories summon unorthodox temporalities and, in Riders to the Sea, it is argued that Synge called forth an alternative temporality of modernity that punctured and punctuated dominant specularity whether that was Anglo-Irish or Catholic in its gaze.
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spelling nottingham-323862020-05-04T20:16:15Z https://eprints.nottingham.ac.uk/32386/ ‘The Cries of Pagan Desperation’: Synge, Riders to the Sea and the discontents of historical time Collins, Christopher This essay considers Synge’s staging of the caoine (keen) in Riders to the Sea(1904). It argues that the caoine in Riders to the Sea is not simply an aesthetic and unethical fetishization of pre-Christian cultural residue predicated on class insecurity, but a performance philosophy of modernity. Synge’s knowledge of caoineadh (keening) as a cultural performance, and as an object of academic study, is contextualized using various unpublished manuscripts in order to demonstrate how the caoine in the Ireland of Synge’s time was considered to be the discontents of historical time. Unorthodox histories summon unorthodox temporalities and, in Riders to the Sea, it is argued that Synge called forth an alternative temporality of modernity that punctured and punctuated dominant specularity whether that was Anglo-Irish or Catholic in its gaze. Carysfort Press 2014 Article PeerReviewed Collins, Christopher (2014) ‘The Cries of Pagan Desperation’: Synge, Riders to the Sea and the discontents of historical time. Irish Theatre International, 3 (1). pp. 7-23. ISSN 2014-0870
spellingShingle Collins, Christopher
‘The Cries of Pagan Desperation’: Synge, Riders to the Sea and the discontents of historical time
title ‘The Cries of Pagan Desperation’: Synge, Riders to the Sea and the discontents of historical time
title_full ‘The Cries of Pagan Desperation’: Synge, Riders to the Sea and the discontents of historical time
title_fullStr ‘The Cries of Pagan Desperation’: Synge, Riders to the Sea and the discontents of historical time
title_full_unstemmed ‘The Cries of Pagan Desperation’: Synge, Riders to the Sea and the discontents of historical time
title_short ‘The Cries of Pagan Desperation’: Synge, Riders to the Sea and the discontents of historical time
title_sort ‘the cries of pagan desperation’: synge, riders to the sea and the discontents of historical time
url https://eprints.nottingham.ac.uk/32386/