The spirit of the sword and spear

From the Norse sagas or the Arthurian cycles, we are used to the concept that the warrior’s weapon has an identity, a name. In this article I shall ask whether some prehistoric weapons also had an identity. Using case studies of La Tène swords, early Iron Age central and southern Italian spearheads...

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Main Author: Pearce, Mark
Format: Article
Published: Cambridge University Press (CUP) 2013
Online Access:https://eprints.nottingham.ac.uk/3184/
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author Pearce, Mark
author_facet Pearce, Mark
author_sort Pearce, Mark
building Nottingham Research Data Repository
collection Online Access
description From the Norse sagas or the Arthurian cycles, we are used to the concept that the warrior’s weapon has an identity, a name. In this article I shall ask whether some prehistoric weapons also had an identity. Using case studies of La Tène swords, early Iron Age central and southern Italian spearheads and middle and late Bronze Age type Boiu and type Sauerbrunn swords, I shall argue that prehistoric weapons could indeed have an identity and that this has important implications for their biographies, suggesting that they may have been conserved as heirlooms or exchanged as prestige gifts for much longer than is generally assumed, which in turn impacts our understanding of the deposition of weapons in tombs, where they may have had a ‘guardian spirit’ function.
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spelling nottingham-31842020-05-04T20:19:38Z https://eprints.nottingham.ac.uk/3184/ The spirit of the sword and spear Pearce, Mark From the Norse sagas or the Arthurian cycles, we are used to the concept that the warrior’s weapon has an identity, a name. In this article I shall ask whether some prehistoric weapons also had an identity. Using case studies of La Tène swords, early Iron Age central and southern Italian spearheads and middle and late Bronze Age type Boiu and type Sauerbrunn swords, I shall argue that prehistoric weapons could indeed have an identity and that this has important implications for their biographies, suggesting that they may have been conserved as heirlooms or exchanged as prestige gifts for much longer than is generally assumed, which in turn impacts our understanding of the deposition of weapons in tombs, where they may have had a ‘guardian spirit’ function. Cambridge University Press (CUP) 2013-02 Article PeerReviewed Pearce, Mark (2013) The spirit of the sword and spear. Cambridge Archaeological Journal, 23 (1). pp. 55-67. ISSN 0959-7743 http://journals.cambridge.org/action/displayFulltext?type=1&fid=8833113&jid=CAJ&volumeId=23&issueId=01&aid=8833112&bodyId=&membershipNumber=&societyETOCSession= doi:10.1017/S0959774313000048 doi:10.1017/S0959774313000048
spellingShingle Pearce, Mark
The spirit of the sword and spear
title The spirit of the sword and spear
title_full The spirit of the sword and spear
title_fullStr The spirit of the sword and spear
title_full_unstemmed The spirit of the sword and spear
title_short The spirit of the sword and spear
title_sort spirit of the sword and spear
url https://eprints.nottingham.ac.uk/3184/
https://eprints.nottingham.ac.uk/3184/
https://eprints.nottingham.ac.uk/3184/