Am I still not a man and a brother?: protest memory in contemporary antislavery visual culture

This article examines the visual culture of the twenty-first century antislavery movement, arguing that it adapts four main icons of eighteenth- and nineteenth-century abolitionism for its contemporary campaigns against global slavery and human trafficking: the ‘Am I Not a Man and a Brother’ icon...

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Main Author: Trodd, Zoe
Format: Article
Published: Taylor & Francis 2013
Online Access:https://eprints.nottingham.ac.uk/2986/
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author Trodd, Zoe
author_facet Trodd, Zoe
author_sort Trodd, Zoe
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description This article examines the visual culture of the twenty-first century antislavery movement, arguing that it adapts four main icons of eighteenth- and nineteenth-century abolitionism for its contemporary campaigns against global slavery and human trafficking: the ‘Am I Not a Man and a Brother’ icon, the diagram of the ‘Brookes’ slave ship, the ‘Scourged Back’ photograph and the auction-block detail from the Liberator masthead. Finding some of the same limitations of paternalism, dehumanisation and sensationalism as dominated much of the first antislavery movement’s visual culture, the article nonetheless identifies a liberatory aesthetic and a protest memory in the antislavery imagery of several contemporary artists, including Charles Campbell and Romuald Hazoume`.
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spelling nottingham-29862020-05-04T20:19:20Z https://eprints.nottingham.ac.uk/2986/ Am I still not a man and a brother?: protest memory in contemporary antislavery visual culture Trodd, Zoe This article examines the visual culture of the twenty-first century antislavery movement, arguing that it adapts four main icons of eighteenth- and nineteenth-century abolitionism for its contemporary campaigns against global slavery and human trafficking: the ‘Am I Not a Man and a Brother’ icon, the diagram of the ‘Brookes’ slave ship, the ‘Scourged Back’ photograph and the auction-block detail from the Liberator masthead. Finding some of the same limitations of paternalism, dehumanisation and sensationalism as dominated much of the first antislavery movement’s visual culture, the article nonetheless identifies a liberatory aesthetic and a protest memory in the antislavery imagery of several contemporary artists, including Charles Campbell and Romuald Hazoume`. Taylor & Francis 2013-05 Article PeerReviewed Trodd, Zoe (2013) Am I still not a man and a brother?: protest memory in contemporary antislavery visual culture. Slavery and Abolition, 34 (2). pp. 338-352. ISSN 1743-9523 http://www.tandfonline.com/doi/full/10.1080/0144039X.2013.791172 doi:10.1080/0144039X.2013.791172 doi:10.1080/0144039X.2013.791172
spellingShingle Trodd, Zoe
Am I still not a man and a brother?: protest memory in contemporary antislavery visual culture
title Am I still not a man and a brother?: protest memory in contemporary antislavery visual culture
title_full Am I still not a man and a brother?: protest memory in contemporary antislavery visual culture
title_fullStr Am I still not a man and a brother?: protest memory in contemporary antislavery visual culture
title_full_unstemmed Am I still not a man and a brother?: protest memory in contemporary antislavery visual culture
title_short Am I still not a man and a brother?: protest memory in contemporary antislavery visual culture
title_sort am i still not a man and a brother?: protest memory in contemporary antislavery visual culture
url https://eprints.nottingham.ac.uk/2986/
https://eprints.nottingham.ac.uk/2986/
https://eprints.nottingham.ac.uk/2986/