Networks and narratives: a model for ancient Greek religion?

Polis religion has become the dominant model for the description of ritual activity in ancient Greek communities.Indeed,scholars have invoked polis religion to try to resolve the much-debated question of the definition of magic vs. religion, arguing that particular ‘magical’practices, and their prac...

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Main Author: Eidinow, Esther
Format: Article
Published: Athenes :Centre d'étude de la religion grecque antique 2011
Online Access:https://eprints.nottingham.ac.uk/1890/
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author Eidinow, Esther
author_facet Eidinow, Esther
author_sort Eidinow, Esther
building Nottingham Research Data Repository
collection Online Access
description Polis religion has become the dominant model for the description of ritual activity in ancient Greek communities.Indeed,scholars have invoked polis religion to try to resolve the much-debated question of the definition of magic vs. religion, arguing that particular ‘magical’practices, and their practitioners, do not belong to‘collective polis religion.’ However,the relationship to polis religion of a‘magical’practice such as the writingof binding spells is surely moreambiguous, as well as of other cult activity relating (in various ways)to the worshipof Dionysos. Further examination suggests that defining whatit means for ritual activity to be integrated within the schema of polis religion becomes increasingly difficult as we examine the variety of cult organisations and the different levels and types of involvement by the polis. This paper argues that social network theory may beable to overcome these conceptual difficulties. This approach can offer an alternative, more fluid construction of ancientGreek religion, which allows us to take account ofcoexisting,sometimes overlapping,networks of ritual activities.
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spelling nottingham-18902020-05-04T20:23:37Z https://eprints.nottingham.ac.uk/1890/ Networks and narratives: a model for ancient Greek religion? Eidinow, Esther Polis religion has become the dominant model for the description of ritual activity in ancient Greek communities.Indeed,scholars have invoked polis religion to try to resolve the much-debated question of the definition of magic vs. religion, arguing that particular ‘magical’practices, and their practitioners, do not belong to‘collective polis religion.’ However,the relationship to polis religion of a‘magical’practice such as the writingof binding spells is surely moreambiguous, as well as of other cult activity relating (in various ways)to the worshipof Dionysos. Further examination suggests that defining whatit means for ritual activity to be integrated within the schema of polis religion becomes increasingly difficult as we examine the variety of cult organisations and the different levels and types of involvement by the polis. This paper argues that social network theory may beable to overcome these conceptual difficulties. This approach can offer an alternative, more fluid construction of ancientGreek religion, which allows us to take account ofcoexisting,sometimes overlapping,networks of ritual activities. Athenes :Centre d'étude de la religion grecque antique 2011-01 Article PeerReviewed Eidinow, Esther (2011) Networks and narratives: a model for ancient Greek religion? Kernos: revue internationale et pluridisciplinaire de religion grecque antique, 24 . pp. 9-38. ISSN Electronic: 2034-7871 Print: 0776-3824 http://www.kernos.ulg.ac.be/
spellingShingle Eidinow, Esther
Networks and narratives: a model for ancient Greek religion?
title Networks and narratives: a model for ancient Greek religion?
title_full Networks and narratives: a model for ancient Greek religion?
title_fullStr Networks and narratives: a model for ancient Greek religion?
title_full_unstemmed Networks and narratives: a model for ancient Greek religion?
title_short Networks and narratives: a model for ancient Greek religion?
title_sort networks and narratives: a model for ancient greek religion?
url https://eprints.nottingham.ac.uk/1890/
https://eprints.nottingham.ac.uk/1890/