Expressivism and the practicality of moral convictions

Many expressivists have employed a claim about the practicality of morality in support of their view that moral convictions are not purely descriptive mental states. In this paper I argue that all extant arguments of this form fail. I distinguish six versions of such arguments and argue that in each...

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Main Author: Sinclair, Neil
Format: Article
Published: Springer 2007
Online Access:https://eprints.nottingham.ac.uk/1600/
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author Sinclair, Neil
author_facet Sinclair, Neil
author_sort Sinclair, Neil
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description Many expressivists have employed a claim about the practicality of morality in support of their view that moral convictions are not purely descriptive mental states. In this paper I argue that all extant arguments of this form fail. I distinguish six versions of such arguments and argue that in each case either the sense of practicality the argument employs is too weak, in which case there is no reason to think that descriptive states cannot be practical or the sense of practicality the argument employs is too strong, in which case there is no reason to think moral convictions are practical. I also discuss and dismiss an attempted patch of such arguments provided by Humean Psychology. The conclusion is that expressivists need to look to sources other than the alleged practicality of morality to support their position. In concluding remarks I suggest one such alternative.
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spelling nottingham-16002020-05-04T20:29:11Z https://eprints.nottingham.ac.uk/1600/ Expressivism and the practicality of moral convictions Sinclair, Neil Many expressivists have employed a claim about the practicality of morality in support of their view that moral convictions are not purely descriptive mental states. In this paper I argue that all extant arguments of this form fail. I distinguish six versions of such arguments and argue that in each case either the sense of practicality the argument employs is too weak, in which case there is no reason to think that descriptive states cannot be practical or the sense of practicality the argument employs is too strong, in which case there is no reason to think moral convictions are practical. I also discuss and dismiss an attempted patch of such arguments provided by Humean Psychology. The conclusion is that expressivists need to look to sources other than the alleged practicality of morality to support their position. In concluding remarks I suggest one such alternative. Springer 2007 Article NonPeerReviewed Sinclair, Neil (2007) Expressivism and the practicality of moral convictions. The Journal of Value Inquiry, 41 (2-4). pp. 201-220. ISSN 0022-5363 http://www.springerlink.com/content/3q322g7625n72646/ doi:10.1007/s10790-007-9080-x doi:10.1007/s10790-007-9080-x
spellingShingle Sinclair, Neil
Expressivism and the practicality of moral convictions
title Expressivism and the practicality of moral convictions
title_full Expressivism and the practicality of moral convictions
title_fullStr Expressivism and the practicality of moral convictions
title_full_unstemmed Expressivism and the practicality of moral convictions
title_short Expressivism and the practicality of moral convictions
title_sort expressivism and the practicality of moral convictions
url https://eprints.nottingham.ac.uk/1600/
https://eprints.nottingham.ac.uk/1600/
https://eprints.nottingham.ac.uk/1600/