The self in the mirror of the Scriptures: the hermeneutics and ethics of Paul Ricoeur

In 'Oneself as another' Paul Ricoeur considers the nature of selfhood concluding that it can only be understood as polyvalent. He uses narrative identity to show that because selves both “act and suffer” human identity is intimately tied with encounter with the Other. The ethical dimension...

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Main Author: Ford, Amanda Kirstine
Format: Thesis (University of Nottingham only)
Language:English
Published: 2012
Online Access:https://eprints.nottingham.ac.uk/12634/
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author Ford, Amanda Kirstine
author_facet Ford, Amanda Kirstine
author_sort Ford, Amanda Kirstine
building Nottingham Research Data Repository
collection Online Access
description In 'Oneself as another' Paul Ricoeur considers the nature of selfhood concluding that it can only be understood as polyvalent. He uses narrative identity to show that because selves both “act and suffer” human identity is intimately tied with encounter with the Other. The ethical dimension is explored in a mediation between Aristotelian teleological ethics and Kantian deontological morality, resulting in phronēsis or practical wisdom. The book ends with a number of aporias, including the problem of identifying the internal voice, heard in the conscience – the voice of attestation. In a related paper, which provided the impetus for this thesis - “The self in the mirror of the Scriptures” - Ricoeur considers the issues of identity from a religious perspective. The thesis critically reviews the development of Ricoeur’s thought, moving from philosophy through hermeneutics to ethics, and its implications for theology, moving from questions of the will, to biblical hermeneutics and Christian ethics. It questions the concept of narrative identity and is particularly concerned with the place of the incompetent narrator in community. It concludes that we must take seriously Ricoeur’s insistence that biblical faith adds nothing to the consideration of what is good or obligatory, but belongs to an economy of the gift in which love is tied to the naming of God. However, to consider what this might mean in pastoral and ethical terms for those who understand themselves as summoned selves, and seek to find their image in the mirror of scripture, the thesis concludes with extended exercise in biblical hermeneutics, drawing on Ricoeur’s consideration of genre as a poetic mode. The thesis suggests that the comic parables help us to hope for more than we experience in our frailty, while the tragic parables illuminate our incapacity and enable us to forgive others their failure.
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spelling nottingham-126342025-02-28T11:20:26Z https://eprints.nottingham.ac.uk/12634/ The self in the mirror of the Scriptures: the hermeneutics and ethics of Paul Ricoeur Ford, Amanda Kirstine In 'Oneself as another' Paul Ricoeur considers the nature of selfhood concluding that it can only be understood as polyvalent. He uses narrative identity to show that because selves both “act and suffer” human identity is intimately tied with encounter with the Other. The ethical dimension is explored in a mediation between Aristotelian teleological ethics and Kantian deontological morality, resulting in phronēsis or practical wisdom. The book ends with a number of aporias, including the problem of identifying the internal voice, heard in the conscience – the voice of attestation. In a related paper, which provided the impetus for this thesis - “The self in the mirror of the Scriptures” - Ricoeur considers the issues of identity from a religious perspective. The thesis critically reviews the development of Ricoeur’s thought, moving from philosophy through hermeneutics to ethics, and its implications for theology, moving from questions of the will, to biblical hermeneutics and Christian ethics. It questions the concept of narrative identity and is particularly concerned with the place of the incompetent narrator in community. It concludes that we must take seriously Ricoeur’s insistence that biblical faith adds nothing to the consideration of what is good or obligatory, but belongs to an economy of the gift in which love is tied to the naming of God. However, to consider what this might mean in pastoral and ethical terms for those who understand themselves as summoned selves, and seek to find their image in the mirror of scripture, the thesis concludes with extended exercise in biblical hermeneutics, drawing on Ricoeur’s consideration of genre as a poetic mode. The thesis suggests that the comic parables help us to hope for more than we experience in our frailty, while the tragic parables illuminate our incapacity and enable us to forgive others their failure. 2012 Thesis (University of Nottingham only) NonPeerReviewed application/pdf en arr https://eprints.nottingham.ac.uk/12634/1/The_Self_in_the_Mirror_of_the_Scriptures.pdf Ford, Amanda Kirstine (2012) The self in the mirror of the Scriptures: the hermeneutics and ethics of Paul Ricoeur. PhD thesis, University of Nottingham.
spellingShingle Ford, Amanda Kirstine
The self in the mirror of the Scriptures: the hermeneutics and ethics of Paul Ricoeur
title The self in the mirror of the Scriptures: the hermeneutics and ethics of Paul Ricoeur
title_full The self in the mirror of the Scriptures: the hermeneutics and ethics of Paul Ricoeur
title_fullStr The self in the mirror of the Scriptures: the hermeneutics and ethics of Paul Ricoeur
title_full_unstemmed The self in the mirror of the Scriptures: the hermeneutics and ethics of Paul Ricoeur
title_short The self in the mirror of the Scriptures: the hermeneutics and ethics of Paul Ricoeur
title_sort self in the mirror of the scriptures: the hermeneutics and ethics of paul ricoeur
url https://eprints.nottingham.ac.uk/12634/