The notion of meaning and salvation in religious studies

As an exercise in hermeneutics this study explores the relation between various concepts of evil and their associated forms of salvation. A definition of salvation is offered in terms of that aspect of the sociology of knowledge which might be called plausibility theory. The major academic tradition...

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Main Author: Davies, Douglas James
Format: Thesis (University of Nottingham only)
Language:English
Published: 1979
Online Access:https://eprints.nottingham.ac.uk/11708/
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author Davies, Douglas James
author_facet Davies, Douglas James
author_sort Davies, Douglas James
building Nottingham Research Data Repository
collection Online Access
description As an exercise in hermeneutics this study explores the relation between various concepts of evil and their associated forms of salvation. A definition of salvation is offered in terms of that aspect of the sociology of knowledge which might be called plausibility theory. The major academic traditions of history, sociology, phenomenology, and anthropology of religion are shown to have been concerned with the question of 'meaning' and it is proposed that a general paradigm of meaning has now replaced the nineteenth century evolutionary paradigm. This approach eliminates the necessity of having to adopt theological terms from one religious tradition when studying other traditions. To show that the distinction between world religions and primitive religions is misleading some comparative study and analysis of some African tribal religions, the Sikh, and Mormon religions is presented in terms of the paradigm of meaning. A philosophical consideration of the nature of man is employed throughout the argument to suggest the appropriate level of analysis that each discipline should adopt, and to evaluate the methodological issue of reductionism.
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spelling nottingham-117082025-02-28T11:15:08Z https://eprints.nottingham.ac.uk/11708/ The notion of meaning and salvation in religious studies Davies, Douglas James As an exercise in hermeneutics this study explores the relation between various concepts of evil and their associated forms of salvation. A definition of salvation is offered in terms of that aspect of the sociology of knowledge which might be called plausibility theory. The major academic traditions of history, sociology, phenomenology, and anthropology of religion are shown to have been concerned with the question of 'meaning' and it is proposed that a general paradigm of meaning has now replaced the nineteenth century evolutionary paradigm. This approach eliminates the necessity of having to adopt theological terms from one religious tradition when studying other traditions. To show that the distinction between world religions and primitive religions is misleading some comparative study and analysis of some African tribal religions, the Sikh, and Mormon religions is presented in terms of the paradigm of meaning. A philosophical consideration of the nature of man is employed throughout the argument to suggest the appropriate level of analysis that each discipline should adopt, and to evaluate the methodological issue of reductionism. 1979 Thesis (University of Nottingham only) NonPeerReviewed application/pdf en arr https://eprints.nottingham.ac.uk/11708/1/453091.pdf Davies, Douglas James (1979) The notion of meaning and salvation in religious studies. PhD thesis, University of Nottingham.
spellingShingle Davies, Douglas James
The notion of meaning and salvation in religious studies
title The notion of meaning and salvation in religious studies
title_full The notion of meaning and salvation in religious studies
title_fullStr The notion of meaning and salvation in religious studies
title_full_unstemmed The notion of meaning and salvation in religious studies
title_short The notion of meaning and salvation in religious studies
title_sort notion of meaning and salvation in religious studies
url https://eprints.nottingham.ac.uk/11708/