Immortal diamond: versions of selfhood in Charles Dickens, Thomas Carlyle, Robert Browning and George Macdonald

The aim of this thesis is to explore the versions of selfhood found in the works of Charles Dickens, Thomas Carlyle, Robert Browning and George MacDonald in relation to patristic theological anthropology rather than to modern psychology. It sets the view of selfhood of these authors within the conte...

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Main Author: Ward, Heather Patricia
Format: Thesis (University of Nottingham only)
Language:English
Published: 1981
Subjects:
Online Access:https://eprints.nottingham.ac.uk/11383/
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author Ward, Heather Patricia
author_facet Ward, Heather Patricia
author_sort Ward, Heather Patricia
building Nottingham Research Data Repository
collection Online Access
description The aim of this thesis is to explore the versions of selfhood found in the works of Charles Dickens, Thomas Carlyle, Robert Browning and George MacDonald in relation to patristic theological anthropology rather than to modern psychology. It sets the view of selfhood of these authors within the context of the English Christian and literary heritage and of their own period. The anthropology developed in patristic and mystical theology, an Incarnational theology, is examined to determine the central aspects of its vision of selfhood. This selfhood is identified as God-participating manhood rather than as psychological individuality. The self is the image of God in man. The existence of this conception of selfhood and its corollaries in English literature and religious thought is demonstrated and analysed, to establish the tradition and the possible sources of this vision available to the Victorians. The versions of selfhood in the works of Dickens, Carlyle, Browning and MacDonald are analysed, and discussed in relation to their individual sources of contact with traditional thinking about the self, sources held to validate personal religious intuition. The tradition is acknowledged as both conceptual and experiential. The authors' approach to selfhood is also related to that of the influential Incarnational theology of their period : to Tractarianism and its successors; to the Unitarian-influenced Christian Socialism of F. D. Maurice. Their agreement with these schools of theology about the nature of the self is indicated, suggesting a greater, if unacknowledged, unity between Victorian theologians and men of letters than previously has been supposed.
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spelling nottingham-113832025-02-28T11:13:05Z https://eprints.nottingham.ac.uk/11383/ Immortal diamond: versions of selfhood in Charles Dickens, Thomas Carlyle, Robert Browning and George Macdonald Ward, Heather Patricia The aim of this thesis is to explore the versions of selfhood found in the works of Charles Dickens, Thomas Carlyle, Robert Browning and George MacDonald in relation to patristic theological anthropology rather than to modern psychology. It sets the view of selfhood of these authors within the context of the English Christian and literary heritage and of their own period. The anthropology developed in patristic and mystical theology, an Incarnational theology, is examined to determine the central aspects of its vision of selfhood. This selfhood is identified as God-participating manhood rather than as psychological individuality. The self is the image of God in man. The existence of this conception of selfhood and its corollaries in English literature and religious thought is demonstrated and analysed, to establish the tradition and the possible sources of this vision available to the Victorians. The versions of selfhood in the works of Dickens, Carlyle, Browning and MacDonald are analysed, and discussed in relation to their individual sources of contact with traditional thinking about the self, sources held to validate personal religious intuition. The tradition is acknowledged as both conceptual and experiential. The authors' approach to selfhood is also related to that of the influential Incarnational theology of their period : to Tractarianism and its successors; to the Unitarian-influenced Christian Socialism of F. D. Maurice. Their agreement with these schools of theology about the nature of the self is indicated, suggesting a greater, if unacknowledged, unity between Victorian theologians and men of letters than previously has been supposed. 1981 Thesis (University of Nottingham only) NonPeerReviewed application/pdf en arr https://eprints.nottingham.ac.uk/11383/1/291330.pdf Ward, Heather Patricia (1981) Immortal diamond: versions of selfhood in Charles Dickens, Thomas Carlyle, Robert Browning and George Macdonald. PhD thesis, University of Nottingham. Literature Mass media Performing arts
spellingShingle Literature
Mass media
Performing arts
Ward, Heather Patricia
Immortal diamond: versions of selfhood in Charles Dickens, Thomas Carlyle, Robert Browning and George Macdonald
title Immortal diamond: versions of selfhood in Charles Dickens, Thomas Carlyle, Robert Browning and George Macdonald
title_full Immortal diamond: versions of selfhood in Charles Dickens, Thomas Carlyle, Robert Browning and George Macdonald
title_fullStr Immortal diamond: versions of selfhood in Charles Dickens, Thomas Carlyle, Robert Browning and George Macdonald
title_full_unstemmed Immortal diamond: versions of selfhood in Charles Dickens, Thomas Carlyle, Robert Browning and George Macdonald
title_short Immortal diamond: versions of selfhood in Charles Dickens, Thomas Carlyle, Robert Browning and George Macdonald
title_sort immortal diamond: versions of selfhood in charles dickens, thomas carlyle, robert browning and george macdonald
topic Literature
Mass media
Performing arts
url https://eprints.nottingham.ac.uk/11383/