Harmonizing business wisdom in managing social enterprises

Knowledge may be perceived positively, negatively or neutrally depending on one’s belief or profession. Since knowledge is generally no individual’s monopoly it may be acquired, processed, retained, utilized and disseminated by anyone and anywhere, individually or institutionally. Knowledge may be a...

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Main Authors: Ismail, Yusof, Mhd. Sarif, Suhaimi
Format: Proceeding Paper
Language:English
English
Published: 2015
Subjects:
Online Access:http://irep.iium.edu.my/45925/
http://irep.iium.edu.my/45925/1/SEMAI_Harmonzing_Wisdom_Social_Enterprises_fullpaper.pdf
http://irep.iium.edu.my/45925/2/SEMAI7_WISDOM.pdf
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author Ismail, Yusof
Mhd. Sarif, Suhaimi
author_facet Ismail, Yusof
Mhd. Sarif, Suhaimi
author_sort Ismail, Yusof
building IIUM Repository
collection Online Access
description Knowledge may be perceived positively, negatively or neutrally depending on one’s belief or profession. Since knowledge is generally no individual’s monopoly it may be acquired, processed, retained, utilized and disseminated by anyone and anywhere, individually or institutionally. Knowledge may be associated with wisdom (al-hikmah) although the latter goes beyond knowledge. Islam encourages its followers to benefit from available knowledge, concepts, theories and practices. Knowledge reflects wisdom. Realistic Muslims strive to benefit from useful knowledge and practices that represent wisdom irrespective of their origin and age. Non-profit organizations or social enterprises can benefit from the wisdom of management thoughts and practices of firms (companies, corporations), some of which were time tested. The study presents the concept of wisdom and it spirit from Islamic tradition. It solicited the opinions of Muslim undergraduates of a public university who were exposed to business courses about their perceptions of wisdom and knowledge and whether wisdom of others could be adapted for applications in organizations. For in-depth input, the study identified eight subjects based on the authors’ knowledge of the former’s background. Results of the study show that the subjects do have a grasp of the concept of wisdom, although the Islamic terminology al-hikmah was not used in the instrument at all. They do agree that knowledge and wisdom are inter-related but wisdom transcends knowledge. The subjects are mixed in their views pertaining to application of ‘borrowed’ wisdom in profit and non-profit organizations. Overall, results suggest that wisdom multiplies without boundaries.
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spelling iium-459252018-06-20T02:36:55Z http://irep.iium.edu.my/45925/ Harmonizing business wisdom in managing social enterprises Ismail, Yusof Mhd. Sarif, Suhaimi HF5387 Business ethics Knowledge may be perceived positively, negatively or neutrally depending on one’s belief or profession. Since knowledge is generally no individual’s monopoly it may be acquired, processed, retained, utilized and disseminated by anyone and anywhere, individually or institutionally. Knowledge may be associated with wisdom (al-hikmah) although the latter goes beyond knowledge. Islam encourages its followers to benefit from available knowledge, concepts, theories and practices. Knowledge reflects wisdom. Realistic Muslims strive to benefit from useful knowledge and practices that represent wisdom irrespective of their origin and age. Non-profit organizations or social enterprises can benefit from the wisdom of management thoughts and practices of firms (companies, corporations), some of which were time tested. The study presents the concept of wisdom and it spirit from Islamic tradition. It solicited the opinions of Muslim undergraduates of a public university who were exposed to business courses about their perceptions of wisdom and knowledge and whether wisdom of others could be adapted for applications in organizations. For in-depth input, the study identified eight subjects based on the authors’ knowledge of the former’s background. Results of the study show that the subjects do have a grasp of the concept of wisdom, although the Islamic terminology al-hikmah was not used in the instrument at all. They do agree that knowledge and wisdom are inter-related but wisdom transcends knowledge. The subjects are mixed in their views pertaining to application of ‘borrowed’ wisdom in profit and non-profit organizations. Overall, results suggest that wisdom multiplies without boundaries. 2015-11-16 Proceeding Paper NonPeerReviewed application/pdf en http://irep.iium.edu.my/45925/1/SEMAI_Harmonzing_Wisdom_Social_Enterprises_fullpaper.pdf application/pdf en http://irep.iium.edu.my/45925/2/SEMAI7_WISDOM.pdf Ismail, Yusof and Mhd. Sarif, Suhaimi (2015) Harmonizing business wisdom in managing social enterprises. In: Seminar Pembangunan Modal Insan ke-7 (SEMAI 2015), 16th Nov. 2015, Bandar Baru Bangi, Selangor. (Unpublished) http://semai.haluan.org.my/2015/
spellingShingle HF5387 Business ethics
Ismail, Yusof
Mhd. Sarif, Suhaimi
Harmonizing business wisdom in managing social enterprises
title Harmonizing business wisdom in managing social enterprises
title_full Harmonizing business wisdom in managing social enterprises
title_fullStr Harmonizing business wisdom in managing social enterprises
title_full_unstemmed Harmonizing business wisdom in managing social enterprises
title_short Harmonizing business wisdom in managing social enterprises
title_sort harmonizing business wisdom in managing social enterprises
topic HF5387 Business ethics
url http://irep.iium.edu.my/45925/
http://irep.iium.edu.my/45925/
http://irep.iium.edu.my/45925/1/SEMAI_Harmonzing_Wisdom_Social_Enterprises_fullpaper.pdf
http://irep.iium.edu.my/45925/2/SEMAI7_WISDOM.pdf