Suspicion and Love

Recent philosophy has witnessed a number of prominent and ambivalent encounters with Christianity. Alongside the retrievals of Paul and political theology, thinkers such as Žižek and Negri argue that in our era of imperial sovereignty and advanced global capitalism, the most appropriate politics is...

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Main Author: Chrulew, Matthew
Format: Journal Article
Published: QLD University 2013
Subjects:
Online Access:http://hdl.handle.net/20.500.11937/49199
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author Chrulew, Matthew
author_facet Chrulew, Matthew
author_sort Chrulew, Matthew
building Curtin Institutional Repository
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description Recent philosophy has witnessed a number of prominent and ambivalent encounters with Christianity. Alongside the retrievals of Paul and political theology, thinkers such as Žižek and Negri argue that in our era of imperial sovereignty and advanced global capitalism, the most appropriate politics is one of love. These attempts to reinvigorate progressive materialism are often characterised as a break with the relativist tendencies of French philosophy, moving from the negativity and disconnection of postmodern suspicion to a new, constructive politics of creativity and fraternity. Deconstructive critiques have insisted on the exclusions necessary to any such politics of love. Foucault’s genealogy of Christianity—specifically, of the emergence from pastoral power of modern governmentality and biopolitics—sketches a further significant dimension of love’s suffocating history and contemporary risks
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spelling curtin-20.500.11937-491992017-09-13T16:09:32Z Suspicion and Love Chrulew, Matthew Pastoral power biopolitics Negri Foucault Love Recent philosophy has witnessed a number of prominent and ambivalent encounters with Christianity. Alongside the retrievals of Paul and political theology, thinkers such as Žižek and Negri argue that in our era of imperial sovereignty and advanced global capitalism, the most appropriate politics is one of love. These attempts to reinvigorate progressive materialism are often characterised as a break with the relativist tendencies of French philosophy, moving from the negativity and disconnection of postmodern suspicion to a new, constructive politics of creativity and fraternity. Deconstructive critiques have insisted on the exclusions necessary to any such politics of love. Foucault’s genealogy of Christianity—specifically, of the emergence from pastoral power of modern governmentality and biopolitics—sketches a further significant dimension of love’s suffocating history and contemporary risks 2013 Journal Article http://hdl.handle.net/20.500.11937/49199 10.22439/fs.v0i15.3988 QLD University fulltext
spellingShingle Pastoral power
biopolitics
Negri
Foucault
Love
Chrulew, Matthew
Suspicion and Love
title Suspicion and Love
title_full Suspicion and Love
title_fullStr Suspicion and Love
title_full_unstemmed Suspicion and Love
title_short Suspicion and Love
title_sort suspicion and love
topic Pastoral power
biopolitics
Negri
Foucault
Love
url http://hdl.handle.net/20.500.11937/49199