Boodja Marr Karl: A Whole-Community Approach to Aboriginal Education—The Development of a Cultural Framework for Aboriginal Participation in Education and Schooling

Boodja Marr Karl is a term used in the Nyungar group of languages. This term attempts to succinctly and vividly label concepts that significantly influence Aboriginal society today: community grief (boodja or earth); constant turbulence (marr or wind); and violent cultural contact (karl or fire). Th...

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Main Author: Forrest, Simon
Other Authors: D.J. Johnson
Format: Book Chapter
Published: Springer 2013
Online Access:http://hdl.handle.net/20.500.11937/37466
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author Forrest, Simon
author2 D.J. Johnson
author_facet D.J. Johnson
Forrest, Simon
author_sort Forrest, Simon
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description Boodja Marr Karl is a term used in the Nyungar group of languages. This term attempts to succinctly and vividly label concepts that significantly influence Aboriginal society today: community grief (boodja or earth); constant turbulence (marr or wind); and violent cultural contact (karl or fire). These three concepts have contributed to the situations that many of our people find themselves in today in modern society. This chapter brings Boodja Marr Karl into the discussion about us as a people—who we are, where we are, and where we are going. This chapter also describes how a community initiative could work with the current educational contexts for Aboriginal children and the Aboriginal community through the development of a cultural framework for Aboriginal participation in education and schooling.
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spelling curtin-20.500.11937-374662023-02-13T08:01:34Z Boodja Marr Karl: A Whole-Community Approach to Aboriginal Education—The Development of a Cultural Framework for Aboriginal Participation in Education and Schooling Forrest, Simon D.J. Johnson D.L. Agbényiga R.K. Hitchcock Boodja Marr Karl is a term used in the Nyungar group of languages. This term attempts to succinctly and vividly label concepts that significantly influence Aboriginal society today: community grief (boodja or earth); constant turbulence (marr or wind); and violent cultural contact (karl or fire). These three concepts have contributed to the situations that many of our people find themselves in today in modern society. This chapter brings Boodja Marr Karl into the discussion about us as a people—who we are, where we are, and where we are going. This chapter also describes how a community initiative could work with the current educational contexts for Aboriginal children and the Aboriginal community through the development of a cultural framework for Aboriginal participation in education and schooling. 2013 Book Chapter http://hdl.handle.net/20.500.11937/37466 10.1007/978-1-4614-6780-9_6 Springer restricted
spellingShingle Forrest, Simon
Boodja Marr Karl: A Whole-Community Approach to Aboriginal Education—The Development of a Cultural Framework for Aboriginal Participation in Education and Schooling
title Boodja Marr Karl: A Whole-Community Approach to Aboriginal Education—The Development of a Cultural Framework for Aboriginal Participation in Education and Schooling
title_full Boodja Marr Karl: A Whole-Community Approach to Aboriginal Education—The Development of a Cultural Framework for Aboriginal Participation in Education and Schooling
title_fullStr Boodja Marr Karl: A Whole-Community Approach to Aboriginal Education—The Development of a Cultural Framework for Aboriginal Participation in Education and Schooling
title_full_unstemmed Boodja Marr Karl: A Whole-Community Approach to Aboriginal Education—The Development of a Cultural Framework for Aboriginal Participation in Education and Schooling
title_short Boodja Marr Karl: A Whole-Community Approach to Aboriginal Education—The Development of a Cultural Framework for Aboriginal Participation in Education and Schooling
title_sort boodja marr karl: a whole-community approach to aboriginal education—the development of a cultural framework for aboriginal participation in education and schooling
url http://hdl.handle.net/20.500.11937/37466