Augustine’s view of Manichaean almsgiving and almsgiving by the Manichaean community at Kellis

Taking its point of departure from Augustine’s criticism of Manichaean practices with food and drink that appear to disregard the New Testament injunction to give to the poor, or to those who are hungry and thirsty, this article investigates the probability that this was indeed Manichaean practice,...

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Main Author: Franzmann, Majella
Format: Journal Article
Published: AOSIS OpenJournals 2013
Subjects:
Online Access:http://hdl.handle.net/20.500.11937/33644
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author Franzmann, Majella
author_facet Franzmann, Majella
author_sort Franzmann, Majella
building Curtin Institutional Repository
collection Online Access
description Taking its point of departure from Augustine’s criticism of Manichaean practices with food and drink that appear to disregard the New Testament injunction to give to the poor, or to those who are hungry and thirsty, this article investigates the probability that this was indeed Manichaean practice, by interrogating Manichaean texts and clues about Manichaean practice contained in the personal letters from 4th century CE Roman Kellis in Egypt. A further consideration of types of exclusive communities and their behaviour, or exclusive behaviour at various times from groups that are generally characterised as inclusive, leads to the proposal that Manichaean exclusivity was based firmly on an underlying theology and narrative myth of cosmic salvation that fixed an unalterable Manichaean community practice, carried out in a wide range of geographical locations and historical times.
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spelling curtin-20.500.11937-336442017-09-13T15:32:48Z Augustine’s view of Manichaean almsgiving and almsgiving by the Manichaean community at Kellis Franzmann, Majella Food practices Kellis Exclusive communities Dakhleh Oasis Manichaeism Taking its point of departure from Augustine’s criticism of Manichaean practices with food and drink that appear to disregard the New Testament injunction to give to the poor, or to those who are hungry and thirsty, this article investigates the probability that this was indeed Manichaean practice, by interrogating Manichaean texts and clues about Manichaean practice contained in the personal letters from 4th century CE Roman Kellis in Egypt. A further consideration of types of exclusive communities and their behaviour, or exclusive behaviour at various times from groups that are generally characterised as inclusive, leads to the proposal that Manichaean exclusivity was based firmly on an underlying theology and narrative myth of cosmic salvation that fixed an unalterable Manichaean community practice, carried out in a wide range of geographical locations and historical times. 2013 Journal Article http://hdl.handle.net/20.500.11937/33644 10.4102/hts.v69i1.1356 AOSIS OpenJournals fulltext
spellingShingle Food practices
Kellis
Exclusive communities
Dakhleh Oasis
Manichaeism
Franzmann, Majella
Augustine’s view of Manichaean almsgiving and almsgiving by the Manichaean community at Kellis
title Augustine’s view of Manichaean almsgiving and almsgiving by the Manichaean community at Kellis
title_full Augustine’s view of Manichaean almsgiving and almsgiving by the Manichaean community at Kellis
title_fullStr Augustine’s view of Manichaean almsgiving and almsgiving by the Manichaean community at Kellis
title_full_unstemmed Augustine’s view of Manichaean almsgiving and almsgiving by the Manichaean community at Kellis
title_short Augustine’s view of Manichaean almsgiving and almsgiving by the Manichaean community at Kellis
title_sort augustine’s view of manichaean almsgiving and almsgiving by the manichaean community at kellis
topic Food practices
Kellis
Exclusive communities
Dakhleh Oasis
Manichaeism
url http://hdl.handle.net/20.500.11937/33644