Pastoral Counter-Conducts: Religious Resistance in Foucault’s Genealogy of Christianity

The internal resistance to religious forms of power is often at issue in Michel Foucault’s genealogy of Christianity. For this anti-clerical Nietzschean, religion is, like science, always a battle over bodies and souls. In his 1978 Collège de France lectures, he traced the nature and descent of an a...

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Main Author: Chrulew, Matthew
Format: Journal Article
Published: Sage Publications Ltd. 2014
Online Access:http://hdl.handle.net/20.500.11937/22083
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author Chrulew, Matthew
author_facet Chrulew, Matthew
author_sort Chrulew, Matthew
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description The internal resistance to religious forms of power is often at issue in Michel Foucault’s genealogy of Christianity. For this anti-clerical Nietzschean, religion is, like science, always a battle over bodies and souls. In his 1978 Collège de France lectures, he traced the nature and descent of an apparatus of “pastoral power” characterized by confession, direction, obedience, and sacrifice. Governmental rationality, both individualizing and totalizing, is its modern descendant. At different moments, Foucault rather infamously opposed to the pastorate and governmentality such ethico-political spiritualities as the Iranian Revolution and ancient Greek ascesis, but he also took care to identify numerous forms of resistance specific and internal to Christianity itself. His lecture of 1 March 1978 outlined five examples of “insurrections of conduct”: “eschatology, Scripture, mysticism, the community, and ascesis.” I will detail Foucault’s analysis of pastoral counter-conducts, and explore how he sets up the nature and stakes of this tension within Christianity and its secular kin.
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spelling curtin-20.500.11937-220832017-09-13T13:55:43Z Pastoral Counter-Conducts: Religious Resistance in Foucault’s Genealogy of Christianity Chrulew, Matthew The internal resistance to religious forms of power is often at issue in Michel Foucault’s genealogy of Christianity. For this anti-clerical Nietzschean, religion is, like science, always a battle over bodies and souls. In his 1978 Collège de France lectures, he traced the nature and descent of an apparatus of “pastoral power” characterized by confession, direction, obedience, and sacrifice. Governmental rationality, both individualizing and totalizing, is its modern descendant. At different moments, Foucault rather infamously opposed to the pastorate and governmentality such ethico-political spiritualities as the Iranian Revolution and ancient Greek ascesis, but he also took care to identify numerous forms of resistance specific and internal to Christianity itself. His lecture of 1 March 1978 outlined five examples of “insurrections of conduct”: “eschatology, Scripture, mysticism, the community, and ascesis.” I will detail Foucault’s analysis of pastoral counter-conducts, and explore how he sets up the nature and stakes of this tension within Christianity and its secular kin. 2014 Journal Article http://hdl.handle.net/20.500.11937/22083 10.1177/2050303214520776 Sage Publications Ltd. restricted
spellingShingle Chrulew, Matthew
Pastoral Counter-Conducts: Religious Resistance in Foucault’s Genealogy of Christianity
title Pastoral Counter-Conducts: Religious Resistance in Foucault’s Genealogy of Christianity
title_full Pastoral Counter-Conducts: Religious Resistance in Foucault’s Genealogy of Christianity
title_fullStr Pastoral Counter-Conducts: Religious Resistance in Foucault’s Genealogy of Christianity
title_full_unstemmed Pastoral Counter-Conducts: Religious Resistance in Foucault’s Genealogy of Christianity
title_short Pastoral Counter-Conducts: Religious Resistance in Foucault’s Genealogy of Christianity
title_sort pastoral counter-conducts: religious resistance in foucault’s genealogy of christianity
url http://hdl.handle.net/20.500.11937/22083