Reflective habitus and crises of the field: status quo vs reform in Muhammadiyah in post-1998 Indonesia
This dissertation aims to explain how support for both maintaining the status quo and promoting reform emerged in post-1998 Muhammadiyah, and what caused these tendencies to emerge. To do this, I employ Pierre Bourdieu’s concepts of habitus, field and crisis, and use the methods of content analysis...
| Main Author: | |
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| Format: | Thesis |
| Language: | English |
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Curtin University
2013
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| Online Access: | http://hdl.handle.net/20.500.11937/1355 |
| _version_ | 1848743643888746496 |
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| author | Christian |
| author_facet | Christian |
| author_sort | Christian |
| building | Curtin Institutional Repository |
| collection | Online Access |
| description | This dissertation aims to explain how support for both maintaining the status quo and promoting reform emerged in post-1998 Muhammadiyah, and what caused these tendencies to emerge. To do this, I employ Pierre Bourdieu’s concepts of habitus, field and crisis, and use the methods of content analysis and active interview. I conclude by arguing that these two opposite tendencies emerge from the same reflective predisposition, and are responses to two different perceptions of the West. |
| first_indexed | 2025-11-14T05:48:50Z |
| format | Thesis |
| id | curtin-20.500.11937-1355 |
| institution | Curtin University Malaysia |
| institution_category | Local University |
| language | English |
| last_indexed | 2025-11-14T05:48:50Z |
| publishDate | 2013 |
| publisher | Curtin University |
| recordtype | eprints |
| repository_type | Digital Repository |
| spelling | curtin-20.500.11937-13552017-02-20T06:41:19Z Reflective habitus and crises of the field: status quo vs reform in Muhammadiyah in post-1998 Indonesia Christian This dissertation aims to explain how support for both maintaining the status quo and promoting reform emerged in post-1998 Muhammadiyah, and what caused these tendencies to emerge. To do this, I employ Pierre Bourdieu’s concepts of habitus, field and crisis, and use the methods of content analysis and active interview. I conclude by arguing that these two opposite tendencies emerge from the same reflective predisposition, and are responses to two different perceptions of the West. 2013 Thesis http://hdl.handle.net/20.500.11937/1355 en Curtin University fulltext |
| spellingShingle | Christian Reflective habitus and crises of the field: status quo vs reform in Muhammadiyah in post-1998 Indonesia |
| title | Reflective habitus and crises of the field: status quo vs reform in Muhammadiyah in post-1998 Indonesia |
| title_full | Reflective habitus and crises of the field: status quo vs reform in Muhammadiyah in post-1998 Indonesia |
| title_fullStr | Reflective habitus and crises of the field: status quo vs reform in Muhammadiyah in post-1998 Indonesia |
| title_full_unstemmed | Reflective habitus and crises of the field: status quo vs reform in Muhammadiyah in post-1998 Indonesia |
| title_short | Reflective habitus and crises of the field: status quo vs reform in Muhammadiyah in post-1998 Indonesia |
| title_sort | reflective habitus and crises of the field: status quo vs reform in muhammadiyah in post-1998 indonesia |
| url | http://hdl.handle.net/20.500.11937/1355 |