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Restricted Document
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8021
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UniSZA
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Abdul Shukor Husin. 1994. Asyaari dan manhajnya. Dlm. Ibrahim Abu Bakar. Spektrum Falsafah Islam. Kuala Lumpur: Dewan Bahasa dan Pustaka. Abdul Shukor Husin. 1998. Ahli Sunah Waljamaah: pemahaman semula. Bangi: Penerbit Universiti Kebangsaan Malaysia. Abu Zahrah, Muhammad. 1996. Tarikh al-madhahib al-Islamiyyah. Al-Qahirah: Dar al-Fikr al- ‘Arabi. Ahmad Mahmud Subhi. 1985. Fi ‘Ilm al-Kalam: Al-Asha’irah. Bayrut: Dar al-Nahdah al- ‘Arabiyyah. al-‘Amraji, Ahmad Shauqi Ibrahim. 2000. Al-Mu’tazilah fi Baghdad wa atharuhum fi al-hayat al-fikriyyah wa al-siyasiyyah. Qahirah: Maktabah al-Madbuli. al-‘Asqalani, Ahmad bin ‘Ali bin Hajar. 2001. Fath al-bari. ‘Abd al-Qadir Syaibah al-Hamad. (Tahqiq). Riyad: Maktabah al-Malik. al-‘Asqalani, Ahmad bin ‘Ali bin Hajar. 2002. Lisan al-mizan. ‘Abd al-Fatah Abu Ghudah. (Tahqiq). Bayrut: Dar al-Bashair al-Islamiyyah. al-Ansari, ‘Abd al-Latif Hamad bin Muhammad. t.th. Muqaddimah ‘ala kitab al-Ibanah ‘an usul al-diyanah. dlm. Rasa’il fi al-‘aqidah. t.tp. Maktabah al-Furqan. al-Ash’ari, Abi al-Hasan ‘Ali bin Isma’il. 1955. Al-Luma’ fi al-rad ‘ala ahl al-zaygh wa al-bid’a. Hamudah Gharabah (Tahqiq). Misr: Matbu’ah Misriyyah. al-Ash’ari, Abi al-Hasan ‘Ali bin Isma’il. 1977. Al-Ibanah ‘an usul al-diyanah. Fawqiyah Husin Mahmud. (Tahqiq). Misr: Dar al-Ansar. al-Ash’ari, Abi al-Hasan ‘Ali bin Isma’il. 1990. Maqalat al-Islamiyyin wa ikhtilaf al-musallin. Muhammad Muhy al-Din ‘Abd al-Hamid. (Tahqiq). Qahirah: Maktabah al-Nahdah al-Misriyyah. al-Ash’ari, Abi al-Hasan ‘Ali bin Isma’il. 1995. Risalah fi al-istihsan al-khawd fi ‘Ilm al-Kalam. Muhammad al-Waly al-Ash’ari al-Qadiri al-Rifa’i. (Tahqiq). Bayrut: Dar al-Mashari’. al-Ash’ari, Abi al-Hasan ‘Ali bin Isma’il. 2002. Risalah ila ahl al-thaghr. ‘Abd Allah Shakir Muhammad al-Junaidy. (Tahqiq). Madinah Munawwarah: Maktabah al-‘Ulum wa al-Hikam. al-Asnawi, ‘Abd al-Rahim Jamal al-Din. 1987. Tabaqat al-Shafi’iyyah. Bayrut: Dar al-Kitab al- ‘Ilmiyyah. al-Bayhaqi, Abi Bakar bin al-Hassain bin ‘Ali. 2005. Al-Asma' wa al-sifat. ‘Abd Allah bin ‘Amir. (Tahqiq). Qahirah: Dar al-Hadith. al-Bayjuri, Ibrahim bin Muhammad bin Ahmad. 2001. Tuhfah al-murid. Bayrut: Dar al-Kitab al- ‘Ilmiyyah. al-Buti, Muhammad Sa’id Ramadan. 2007. Al-Salafiyyah: marhalah zamaniyyah mubarakah la madhhab Islami. Damshiq: Dar al-Fikr. al-Buti, Muhammad Sa’id Ramadan. 2008. Al-Madhahib al-tawhidiyyah wa al-falsafat al�mu’asarah. Damshiq: Dar al-Fikr. al-Buti, Muhammad Sa’id Ramadan. 2009. Kubra al-yaqiniyyat al-kawniyyat. Damshiq: Dar al-Fikr. al-Dzahabi, Shams al-Din Muhammad bin Ahmad bin ‘Uthman. 1996. Siyar a’lam al-nubala. Shu’aib al-Arnauk. (Tahqiq). Bayrut: Muassasah al-Risalah. al-Ghari, Zamihan Mat Zin. 2001. Salafiyyah Wahabiyyah: satu penilaian. Selangor: Tera Jaya Enterprise. al-Ghazali, Abu Hamid Muhammad bin Muhammad. 1994. Al-Iqtisad fi al-i’tiqad. Muwaffaq Fauzi al-Jabr. (Tahqiq). Dimashq: al-Hikmah. al-Hafani, ‘Abd al-Mun’im. 2000. Al-Mu’jam al-shamil li mustalahat al-falsafah. Qahirah: Maktabah al-Madbuli. al-Hakim, Muhammad bin ‘Abd Allah bin ‘Abd Allah. 1990. Al-Mustadrak ‘ala al-Sahihain. Mustafa ‘Abd al-Qadir ‘Ata. (Tahqiq). Bayrut: Dar al-Kitab al-‘Ilmiyyah. al-Hindi, ‘Ali al-Din Muttaqi bin Hisham al-Din. 1989. Kanz al-‘ummal fi sunan al-aqwal wa al-af’al. Bayrut: Muassasah al-Risalah. al-Kawthari, Muhammad Zahid. 2009. Al-‘Aqidah wa Ilm al-Kalam. Bayrut: Dar al-Kitab al- ‘Ilmiyyah. al-Mahdali, al-Sayyid Muhammad ‘Aqil bin ‘Ali. 1993. Ahl al-Sunnah wa al-Jama’ah: madkhal wa dirasah. Qahirah: Dar al-Hadith. al-Mahmud, ‘Abd al-Rahman bin Saleh bin Saleh. 1995. Mawqif Ibn Taymiyyah min al-Asha’irah. Riyad: Maktabah al-Rushd. al-Qaradawi, Yusuf. 2012. La Fatwa li Shaltut bi al-ta'bud ‘ala al-Ja’fary, http://www.qaradawi.net/news/537.html [10 November 2012]. al-Qurtubi, Abi ‘Abd Allah Muhammad bin Ahmad bin Abi Bakar. 2006. Al-Jami’ al-ahkam al-Quran. Tahqiq: ‘Abd Allah bin ‘Abd al-Muhsin al-Tarki. Bayrut: Muassasah al-Risalah. al-Razi, Fakh al-Din Muhammad bin ‘Umar. 1981. Al-Tafsir al-kabir. Bayrut: Dar al-Fikr. al-Sharastani, Abi al-Fath Muhammad ‘Abd al-Karim bin Abi Bakar. 1993. Al-Milal wa nihal. Amir ‘Ali Mahna & ‘Ali Hasan Fa’ur. (Tahqiq). Bayrut: Dar al-Ma’rifah. al-Shayrazi, Abi Ishaq. 1999. Al-Isharah ila mazhab ahl al-haq. Muhammad al-Sayyid al-Jalayand. (Tahqiq).Qahirah: Al-Majlis al-A’la Lilshu’un al-Islamiyyah. al-Subki, Taqi al-Din Abi Nasr ‘Abd al-Wahab bin ‘Ali bin ‘Abd al-Kafi. t.th. Tabaqat al-Shafi’iyyah al-kubra. t.tp: Dar Ihya’ al-Kitab al-‘Arabiyyah. al-Suyuti, Jalal al-Din ‘Abd al-Rahman. t.th. Itqan fi ‘Ulum al-Quran. Markaz al-Dirasat al-Quraniyyah. (Tahqiq). Madinah Munawwarah: al-Mamlakah al-‘Arabiyyah al-Sa’udiyyah. al-Zabidi, al-Sayyid Muhammad bin Muhammad al-Husaini. 1989. It’haf al-sadah al-muttaqin. Bayrut: Dar al-Kitab al-‘Ilmiyyah. al-Zuhaili, Muhammad. 2009. Mausu’ah qadaya Islamiyyah mu’asarah. Damsyiq: Dar al-Maktabi. Fawqiyah Husin Mahmud. 1977. Muqaddimah al-Ibanah ‘an usul al-diyanah. Misr: Dar al-Ansar. Haji Muhyuddin Haji Hashim. 2007. Imam Asy’ari pengasas mazhab Asya’irah pembuka jalan penyelesaian. Mesir: Persekutuan Melayu Republik Arab Mesir. Hamda al-Sinan & Fauzi al-Anjari. 2006. Ahl al-Sunnah al-Asha’irah. Kuwait: Dar al-Diya’. Hamudah Gharabah. 1955. Muqaddimah al-Luma’ fi al-rad ‘ala ahl al-zaygh wa al-bid’a. Misr: Matbu’ah Misriyyah. Ibn al-‘Asakir, Abi al-Qasim ‘Ali bin al-Hasan bin Hibah Allah. 1347H. Tabyin kadhib al-muftari fima nusiba ila al-Imam Abi al-Hasan al-Ash’ari. Damshiq: t.pt. Ibn al-‘Imad, Shihab al-Din Abi al-Falah ‘Abd al-Hay bin Ahmad bin Muhammad al-Hanbali. 1989. Shadharat al-dhihab fi akhbar min dhahab. ‘Abd al-Qadir al-Arnauk. (Tahqiq). Damshiq: Dar Ibn Kathir. Ibn Kathir, Abi al-Fida' Isma’il bin ‘Umar bin Kathir. 1998. Al-Bidayah wa al-nihayah. ‘Abd Allah bin ‘Abd al-Muhsin al-Tarki. (Tahqiq). Giza: Dar Hijr. Ibn Kathir, Abi al-Fida’ Ismail bin ‘Umar bin Kathir. 1999. Tafsir al-Quran al-Azim. Sami bin Muhammad al-Salamah. (Tahqiq).Riyad: Dar Thaibah. Ibn Khaldun, ‘Abd al-Rahman bin Muhammad. t.th. Muqaddimah Ibn Khaldun. Tahqiq: ‘Ali ‘Abd al-Wahid Wafi. Qahirah: Dar Nahdah Misr. Ibn Khalikan, Abi al-‘Abbas Shams al-Din Ahmad bin Muhammad bin Abi Bakar. t.th. Wafayat al-a’yan wa anba’ abna’ al-zaman. Bayrut: Dar al-Thaqafah. Mohd Farid Mohd Shahran. 2008. Isu-Isu dalam pemikiran Islam. Kuala Lumpur: Angkatan Belia Islam Malaysia. Muhammad Rashidi Wahab & Syed Hadzrullathfi Syed Omar. 2012. Takwilan nas-Nas sifat mutashabihat dalam kalangan Salaf. The Global Journal al-Thaqafah. Perak: Kolej Islam Darul Ridzuan. Muslim, Abi al-Hussain Muslim bin al-Hajjaj. 2008. Sahih Muslim. Al-Qahirah: Dar Ibn Hazm. The Royal Islamic Strategic Studies Centre. 2010. The 500 most influential Muslims in the world 2010. Washington D.C: Georgetown University.
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3871-01-FH02-FKI-14-00592.pdf
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oai_dc
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https://intelek.unisza.edu.my/intelek/pages/view.php?ref=8021
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| spelling |
8021 https://intelek.unisza.edu.my/intelek/pages/view.php?ref=8021 https://intelek.unisza.edu.my/intelek/pages/search.php?search=!collection407072 Restricted Document Article Journal application/pdf 13 1.6 Adobe Acrobat Pro DC 20 Paper Capture Plug-in 2013-05-28 19:46:05 3871-01-FH02-FKI-14-00592.pdf UniSZA Private Access Peringkat Pemikiran Imam al-Ash'ari dalam Akidah International Journal of Islamic Thought Imam al-Ash’ari was the founder and leading figure of the Asha’irah sect of the Ahl al-Sunnah wa al-Jama’ah. His approach is often used as a main reference by Muslims since the time of its appearance until now concerning questions of faith. Some other schools of thought try to claim that the holding of Imam al-Ash’ari doctrine coincides with their beliefs. Imam al-Ash’ari is said to go through three stages of thought before he returned to the Ahl al-Sunnah wa al-Jama’ah at the end of his life to follow Imam Ahmad bin Hanbal the leadership of Salaf. Therefore, anyone who does not abide by the final stand of Imam al-Ash'ari, they are not considered as Asha’irah followers for conflicting Imam al-Ash’ari and Salaf scholars as recognized the best of generations. To assure the issues, this article is put forward to reexamine of the truth of the allegations either Imam al-Ash’ari has gone through three stages of thought or otherwise. Through document analysis method based on the works of Imam al-Ash’ari and his followers, the study found that Imam al-Ash’ari only used two stages of thought; Mu’tazilah initially and Ahl al-Sunnah wa al-Jama’ah in the end. Imam al-Ash’ari also used the tafwid Salaf and Khalaf interpretation methods especially in interacting with mutashabihat texts throughout his stay with the Ahl al-Sunnah wa al-Jama’ah. The study also identified that the disagreements among Asha’irah when determining the thoughts of Imam al-Ash’ari is due to their uncertainty about the exact date of his works written. 3 58-70 Abdul Shukor Husin. 1994. Asyaari dan manhajnya. Dlm. Ibrahim Abu Bakar. Spektrum Falsafah Islam. Kuala Lumpur: Dewan Bahasa dan Pustaka. Abdul Shukor Husin. 1998. Ahli Sunah Waljamaah: pemahaman semula. Bangi: Penerbit Universiti Kebangsaan Malaysia. Abu Zahrah, Muhammad. 1996. Tarikh al-madhahib al-Islamiyyah. Al-Qahirah: Dar al-Fikr al- ‘Arabi. Ahmad Mahmud Subhi. 1985. Fi ‘Ilm al-Kalam: Al-Asha’irah. Bayrut: Dar al-Nahdah al- ‘Arabiyyah. al-‘Amraji, Ahmad Shauqi Ibrahim. 2000. Al-Mu’tazilah fi Baghdad wa atharuhum fi al-hayat al-fikriyyah wa al-siyasiyyah. Qahirah: Maktabah al-Madbuli. al-‘Asqalani, Ahmad bin ‘Ali bin Hajar. 2001. Fath al-bari. ‘Abd al-Qadir Syaibah al-Hamad. (Tahqiq). Riyad: Maktabah al-Malik. al-‘Asqalani, Ahmad bin ‘Ali bin Hajar. 2002. Lisan al-mizan. ‘Abd al-Fatah Abu Ghudah. (Tahqiq). Bayrut: Dar al-Bashair al-Islamiyyah. al-Ansari, ‘Abd al-Latif Hamad bin Muhammad. t.th. Muqaddimah ‘ala kitab al-Ibanah ‘an usul al-diyanah. dlm. Rasa’il fi al-‘aqidah. t.tp. Maktabah al-Furqan. al-Ash’ari, Abi al-Hasan ‘Ali bin Isma’il. 1955. Al-Luma’ fi al-rad ‘ala ahl al-zaygh wa al-bid’a. Hamudah Gharabah (Tahqiq). Misr: Matbu’ah Misriyyah. al-Ash’ari, Abi al-Hasan ‘Ali bin Isma’il. 1977. Al-Ibanah ‘an usul al-diyanah. Fawqiyah Husin Mahmud. (Tahqiq). Misr: Dar al-Ansar. al-Ash’ari, Abi al-Hasan ‘Ali bin Isma’il. 1990. Maqalat al-Islamiyyin wa ikhtilaf al-musallin. Muhammad Muhy al-Din ‘Abd al-Hamid. (Tahqiq). Qahirah: Maktabah al-Nahdah al-Misriyyah. al-Ash’ari, Abi al-Hasan ‘Ali bin Isma’il. 1995. Risalah fi al-istihsan al-khawd fi ‘Ilm al-Kalam. Muhammad al-Waly al-Ash’ari al-Qadiri al-Rifa’i. (Tahqiq). Bayrut: Dar al-Mashari’. al-Ash’ari, Abi al-Hasan ‘Ali bin Isma’il. 2002. Risalah ila ahl al-thaghr. ‘Abd Allah Shakir Muhammad al-Junaidy. (Tahqiq). Madinah Munawwarah: Maktabah al-‘Ulum wa al-Hikam. al-Asnawi, ‘Abd al-Rahim Jamal al-Din. 1987. Tabaqat al-Shafi’iyyah. Bayrut: Dar al-Kitab al- ‘Ilmiyyah. al-Bayhaqi, Abi Bakar bin al-Hassain bin ‘Ali. 2005. Al-Asma' wa al-sifat. ‘Abd Allah bin ‘Amir. (Tahqiq). Qahirah: Dar al-Hadith. al-Bayjuri, Ibrahim bin Muhammad bin Ahmad. 2001. Tuhfah al-murid. Bayrut: Dar al-Kitab al- ‘Ilmiyyah. al-Buti, Muhammad Sa’id Ramadan. 2007. Al-Salafiyyah: marhalah zamaniyyah mubarakah la madhhab Islami. Damshiq: Dar al-Fikr. al-Buti, Muhammad Sa’id Ramadan. 2008. Al-Madhahib al-tawhidiyyah wa al-falsafat al�mu’asarah. Damshiq: Dar al-Fikr. al-Buti, Muhammad Sa’id Ramadan. 2009. Kubra al-yaqiniyyat al-kawniyyat. Damshiq: Dar al-Fikr. al-Dzahabi, Shams al-Din Muhammad bin Ahmad bin ‘Uthman. 1996. Siyar a’lam al-nubala. Shu’aib al-Arnauk. (Tahqiq). Bayrut: Muassasah al-Risalah. al-Ghari, Zamihan Mat Zin. 2001. Salafiyyah Wahabiyyah: satu penilaian. Selangor: Tera Jaya Enterprise. al-Ghazali, Abu Hamid Muhammad bin Muhammad. 1994. Al-Iqtisad fi al-i’tiqad. Muwaffaq Fauzi al-Jabr. (Tahqiq). Dimashq: al-Hikmah. al-Hafani, ‘Abd al-Mun’im. 2000. Al-Mu’jam al-shamil li mustalahat al-falsafah. Qahirah: Maktabah al-Madbuli. al-Hakim, Muhammad bin ‘Abd Allah bin ‘Abd Allah. 1990. Al-Mustadrak ‘ala al-Sahihain. Mustafa ‘Abd al-Qadir ‘Ata. (Tahqiq). Bayrut: Dar al-Kitab al-‘Ilmiyyah. al-Hindi, ‘Ali al-Din Muttaqi bin Hisham al-Din. 1989. Kanz al-‘ummal fi sunan al-aqwal wa al-af’al. Bayrut: Muassasah al-Risalah. al-Kawthari, Muhammad Zahid. 2009. Al-‘Aqidah wa Ilm al-Kalam. Bayrut: Dar al-Kitab al- ‘Ilmiyyah. al-Mahdali, al-Sayyid Muhammad ‘Aqil bin ‘Ali. 1993. Ahl al-Sunnah wa al-Jama’ah: madkhal wa dirasah. Qahirah: Dar al-Hadith. al-Mahmud, ‘Abd al-Rahman bin Saleh bin Saleh. 1995. Mawqif Ibn Taymiyyah min al-Asha’irah. Riyad: Maktabah al-Rushd. al-Qaradawi, Yusuf. 2012. La Fatwa li Shaltut bi al-ta'bud ‘ala al-Ja’fary, http://www.qaradawi.net/news/537.html [10 November 2012]. al-Qurtubi, Abi ‘Abd Allah Muhammad bin Ahmad bin Abi Bakar. 2006. Al-Jami’ al-ahkam al-Quran. Tahqiq: ‘Abd Allah bin ‘Abd al-Muhsin al-Tarki. Bayrut: Muassasah al-Risalah. al-Razi, Fakh al-Din Muhammad bin ‘Umar. 1981. Al-Tafsir al-kabir. Bayrut: Dar al-Fikr. al-Sharastani, Abi al-Fath Muhammad ‘Abd al-Karim bin Abi Bakar. 1993. Al-Milal wa nihal. Amir ‘Ali Mahna & ‘Ali Hasan Fa’ur. (Tahqiq). Bayrut: Dar al-Ma’rifah. al-Shayrazi, Abi Ishaq. 1999. Al-Isharah ila mazhab ahl al-haq. Muhammad al-Sayyid al-Jalayand. (Tahqiq).Qahirah: Al-Majlis al-A’la Lilshu’un al-Islamiyyah. al-Subki, Taqi al-Din Abi Nasr ‘Abd al-Wahab bin ‘Ali bin ‘Abd al-Kafi. t.th. Tabaqat al-Shafi’iyyah al-kubra. t.tp: Dar Ihya’ al-Kitab al-‘Arabiyyah. al-Suyuti, Jalal al-Din ‘Abd al-Rahman. t.th. Itqan fi ‘Ulum al-Quran. Markaz al-Dirasat al-Quraniyyah. (Tahqiq). Madinah Munawwarah: al-Mamlakah al-‘Arabiyyah al-Sa’udiyyah. al-Zabidi, al-Sayyid Muhammad bin Muhammad al-Husaini. 1989. It’haf al-sadah al-muttaqin. Bayrut: Dar al-Kitab al-‘Ilmiyyah. al-Zuhaili, Muhammad. 2009. Mausu’ah qadaya Islamiyyah mu’asarah. Damsyiq: Dar al-Maktabi. Fawqiyah Husin Mahmud. 1977. Muqaddimah al-Ibanah ‘an usul al-diyanah. Misr: Dar al-Ansar. Haji Muhyuddin Haji Hashim. 2007. Imam Asy’ari pengasas mazhab Asya’irah pembuka jalan penyelesaian. Mesir: Persekutuan Melayu Republik Arab Mesir. Hamda al-Sinan & Fauzi al-Anjari. 2006. Ahl al-Sunnah al-Asha’irah. Kuwait: Dar al-Diya’. Hamudah Gharabah. 1955. Muqaddimah al-Luma’ fi al-rad ‘ala ahl al-zaygh wa al-bid’a. Misr: Matbu’ah Misriyyah. Ibn al-‘Asakir, Abi al-Qasim ‘Ali bin al-Hasan bin Hibah Allah. 1347H. Tabyin kadhib al-muftari fima nusiba ila al-Imam Abi al-Hasan al-Ash’ari. Damshiq: t.pt. Ibn al-‘Imad, Shihab al-Din Abi al-Falah ‘Abd al-Hay bin Ahmad bin Muhammad al-Hanbali. 1989. Shadharat al-dhihab fi akhbar min dhahab. ‘Abd al-Qadir al-Arnauk. (Tahqiq). Damshiq: Dar Ibn Kathir. Ibn Kathir, Abi al-Fida' Isma’il bin ‘Umar bin Kathir. 1998. Al-Bidayah wa al-nihayah. ‘Abd Allah bin ‘Abd al-Muhsin al-Tarki. (Tahqiq). Giza: Dar Hijr. Ibn Kathir, Abi al-Fida’ Ismail bin ‘Umar bin Kathir. 1999. Tafsir al-Quran al-Azim. Sami bin Muhammad al-Salamah. (Tahqiq).Riyad: Dar Thaibah. Ibn Khaldun, ‘Abd al-Rahman bin Muhammad. t.th. Muqaddimah Ibn Khaldun. Tahqiq: ‘Ali ‘Abd al-Wahid Wafi. Qahirah: Dar Nahdah Misr. Ibn Khalikan, Abi al-‘Abbas Shams al-Din Ahmad bin Muhammad bin Abi Bakar. t.th. Wafayat al-a’yan wa anba’ abna’ al-zaman. Bayrut: Dar al-Thaqafah. Mohd Farid Mohd Shahran. 2008. Isu-Isu dalam pemikiran Islam. Kuala Lumpur: Angkatan Belia Islam Malaysia. Muhammad Rashidi Wahab & Syed Hadzrullathfi Syed Omar. 2012. Takwilan nas-Nas sifat mutashabihat dalam kalangan Salaf. The Global Journal al-Thaqafah. Perak: Kolej Islam Darul Ridzuan. Muslim, Abi al-Hussain Muslim bin al-Hajjaj. 2008. Sahih Muslim. Al-Qahirah: Dar Ibn Hazm. The Royal Islamic Strategic Studies Centre. 2010. The 500 most influential Muslims in the world 2010. Washington D.C: Georgetown University.
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Peringkat Pemikiran Imam al-Ash'ari dalam Akidah
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Imam al-Ash’ari was the founder and leading figure of the Asha’irah sect of the Ahl al-Sunnah wa al-Jama’ah. His approach is often used as a main reference by Muslims since the time of its appearance until now concerning questions of faith. Some other schools of thought try to claim that the holding of Imam al-Ash’ari doctrine coincides with their beliefs. Imam al-Ash’ari is said to go through three stages of thought before he returned to the Ahl al-Sunnah wa al-Jama’ah at the end of his life to follow Imam Ahmad bin Hanbal the leadership of Salaf. Therefore, anyone who does not abide by the final stand of Imam al-Ash'ari, they are not considered as Asha’irah followers for conflicting Imam al-Ash’ari and Salaf scholars as recognized the best of generations. To assure the issues, this article is put forward to reexamine of the truth of the allegations either Imam al-Ash’ari has gone through three stages of thought or otherwise. Through document analysis method based on the works of Imam al-Ash’ari and his followers, the study found that Imam al-Ash’ari only used two stages of thought; Mu’tazilah initially and Ahl al-Sunnah wa al-Jama’ah in the end. Imam al-Ash’ari also used the tafwid Salaf and Khalaf interpretation methods especially in interacting with mutashabihat texts throughout his stay with the Ahl al-Sunnah wa al-Jama’ah. The study also identified that the disagreements among Asha’irah when determining the thoughts of Imam al-Ash’ari is due to their uncertainty about the exact date of his works written.
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| title |
Peringkat Pemikiran Imam al-Ash'ari dalam Akidah
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| title_full |
Peringkat Pemikiran Imam al-Ash'ari dalam Akidah
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| title_fullStr |
Peringkat Pemikiran Imam al-Ash'ari dalam Akidah
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| title_full_unstemmed |
Peringkat Pemikiran Imam al-Ash'ari dalam Akidah
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| title_short |
Peringkat Pemikiran Imam al-Ash'ari dalam Akidah
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| title_sort |
peringkat pemikiran imam al-ash'ari dalam akidah
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