The Reconciliation Approach in Resolving Contradictory Prophetic Tradition
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| collectionurl | https://intelek.unisza.edu.my/intelek/pages/search.php?search=!collection407072 |
| date | 2011-01-22 21:49:13 |
| format | Restricted Document |
| id | 7565 |
| institution | UniSZA |
| internalnotes | Al-Khatib al-Baghdadiy (1986), al-Kifayah fi ‘Ilm al-Riwayah. C.2, Bayrut: Dar al-Kitab al-‘Arabi. ___________________ (1400H), Al-Faqih wa al-Mutafaqqih wa Usul al-Fiqh. C.2, Bayrut: Dar al-Kutub al- ‘Ilmiyyah, j.2, h.222. Abu ‘Amr Ibn al-Salah (1986), Ulum al-Hadith.Bayrut: Dar al-Fikt al-Mu’asir. Al-Amir al-Sana‘aniy (t.t.), Taudih al-Afkar li Ma‘ani Tanqih al-Anzar, Bayrut: Dar al-Fikr. ‘Abd al-Hayy al-Laknawiy (1994) Al-Ajwibah al-Fadilah li al-As’ilah al-‘Asyrah al-Kamilah. C. 3, Halab: Maktabah al-Matbu‘at al-Islamiyyah. Al-Imam al-Nawawiy (1987), Syarh Sahih Muslim. Bayrut: Dar al-Fikr. Al-Imam Al-Bukhariy (1987), Sahih al-Bukhari, Kaherah: Dar al-Rayyan. Al-Imam Ibn Majah (t.t.), al-Sunan. Bayrut: al-Maktabah al-‘Ilmiyyah. Al-Imam Muslim (1987), Sahih Muslim., Kaherah: Dar al-Rayyan li al-Turath. Al-Imam Abu Dawud (1994), al-Sunan.Bayrut: Dar al-Fikr. Al-Imam al-Tirmidhiy (1994), al-Sunan. Bayrut: Dar al-Fikr Al-Imam Ahmad ibn Hanbal (1313H) Al-Musnad., Kaherah: Dar al-ma’arif. Al-Imam al-Hakim (1990), al-Mustadrak ‘ala al-Sahihayn. Bayrut: Dar al-Kutub al-‘Ilmiyyah. Al-Imam al-Syatibiy, Abu Ishaq Ibrahim ibn Musa (1402H), al-Muwafaqat fi Usul al-Ahkam. C. 6, Kaherah: Dar al-Fikr al-‘Arabi. al-Humaidiy, Abu Bakr ‘Abd Allah ibn al-Zubayr (t.t), al-Musnad. Madinah: al-Maktabah al-Salafiyyah. Dr ‘Abd al-Majid al-Susuah (1997), Manhaj al-Tawfiq wa al-Tarjih Bayn Mukhtalif al-Hadith. Amman: Dar al-Nafa’is. Muhammad ibn Idris al-Syafi‘iy (1358H), al-Risalah. Kaherah: al-Babi al-Halabiy. _______________ (1985), Ikhtilaf al-Hadith. Bayrut: Muassasah al-Kutub al-Thaqafiyyah. Ibn Hajar al-‘Asqalaniy (t.t.) Nuzhah al-Nazar fi Syarh Nukhbah al-Fikar. Madinah: Maktabah Tayyibah. ______________ (1987), Fath al-Bari bi Syarh al-Bukhariy. Kaherah: Dar al-Rayyan. Salih ibn Ahmad Rida (2001), al- I‘jaz al-‘Ilmiy fi al-Sunnah al-Nabawiyyah. Riyad: Maktabah al-‘Abikan, Taj al-Din, ‘Abd al-Wahhab ibn ‘Aliy al-Subkiy (1404H), Al-Ibhaj fi Syarh al-Minhaj. Bayrut: Dar al-Kutub al-‘Ilmiyyah. Majalah Wanita, Desember 1996. Utusan Malaysia, ruangan kesihatan 02 April, 2005. www.moh.gov.my/bpk/kempen_kk/kempen_92.htm |
| originalfilename | 3111-01-FH02-FKI-18-13185.pdf |
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| spelling | 7565 https://intelek.unisza.edu.my/intelek/pages/view.php?ref=7565 https://intelek.unisza.edu.my/intelek/pages/search.php?search=!collection407072 Restricted Document Article Journal application/pdf 6 1.6 Adobe Acrobat Pro DC 20 Paper Capture Plug-in User user USER UsEr 2011-01-22 21:49:13 3111-01-FH02-FKI-18-13185.pdf UniSZA Private Access The Reconciliation Approach in Resolving Contradictory Prophetic Tradition International Journal of Business and Social Science The issue of the prophetic narrations that seem to contradict one another or contrary to Quranic texts or even other facts have been debated and discussed by the hadith scholars long time ago. The scholars, whom are being referred to, always ready to provide interpretations, explanations and conclusions to resolve these so called ‘contradictions’ which in reality can cause a significant impact on the accountability of hadiths as one of the main sources for the Muslims civilization. Hence, this paper aims to analyse and review the method of al-Jam’ (reconciliation) adopted by the scholars of hadith in addressing and resolving the contradictory of hadiths. One of the dominant and chosen methods in solving this problem is by the reconciliation between the meanings and purposes of the hadiths that appeared to contradict one another. 2 3 227-232 Al-Khatib al-Baghdadiy (1986), al-Kifayah fi ‘Ilm al-Riwayah. C.2, Bayrut: Dar al-Kitab al-‘Arabi. ___________________ (1400H), Al-Faqih wa al-Mutafaqqih wa Usul al-Fiqh. C.2, Bayrut: Dar al-Kutub al- ‘Ilmiyyah, j.2, h.222. Abu ‘Amr Ibn al-Salah (1986), Ulum al-Hadith.Bayrut: Dar al-Fikt al-Mu’asir. Al-Amir al-Sana‘aniy (t.t.), Taudih al-Afkar li Ma‘ani Tanqih al-Anzar, Bayrut: Dar al-Fikr. ‘Abd al-Hayy al-Laknawiy (1994) Al-Ajwibah al-Fadilah li al-As’ilah al-‘Asyrah al-Kamilah. C. 3, Halab: Maktabah al-Matbu‘at al-Islamiyyah. Al-Imam al-Nawawiy (1987), Syarh Sahih Muslim. Bayrut: Dar al-Fikr. Al-Imam Al-Bukhariy (1987), Sahih al-Bukhari, Kaherah: Dar al-Rayyan. Al-Imam Ibn Majah (t.t.), al-Sunan. Bayrut: al-Maktabah al-‘Ilmiyyah. Al-Imam Muslim (1987), Sahih Muslim., Kaherah: Dar al-Rayyan li al-Turath. Al-Imam Abu Dawud (1994), al-Sunan.Bayrut: Dar al-Fikr. Al-Imam al-Tirmidhiy (1994), al-Sunan. Bayrut: Dar al-Fikr Al-Imam Ahmad ibn Hanbal (1313H) Al-Musnad., Kaherah: Dar al-ma’arif. Al-Imam al-Hakim (1990), al-Mustadrak ‘ala al-Sahihayn. Bayrut: Dar al-Kutub al-‘Ilmiyyah. Al-Imam al-Syatibiy, Abu Ishaq Ibrahim ibn Musa (1402H), al-Muwafaqat fi Usul al-Ahkam. C. 6, Kaherah: Dar al-Fikr al-‘Arabi. al-Humaidiy, Abu Bakr ‘Abd Allah ibn al-Zubayr (t.t), al-Musnad. Madinah: al-Maktabah al-Salafiyyah. Dr ‘Abd al-Majid al-Susuah (1997), Manhaj al-Tawfiq wa al-Tarjih Bayn Mukhtalif al-Hadith. Amman: Dar al-Nafa’is. Muhammad ibn Idris al-Syafi‘iy (1358H), al-Risalah. Kaherah: al-Babi al-Halabiy. _______________ (1985), Ikhtilaf al-Hadith. Bayrut: Muassasah al-Kutub al-Thaqafiyyah. Ibn Hajar al-‘Asqalaniy (t.t.) Nuzhah al-Nazar fi Syarh Nukhbah al-Fikar. Madinah: Maktabah Tayyibah. ______________ (1987), Fath al-Bari bi Syarh al-Bukhariy. Kaherah: Dar al-Rayyan. Salih ibn Ahmad Rida (2001), al- I‘jaz al-‘Ilmiy fi al-Sunnah al-Nabawiyyah. Riyad: Maktabah al-‘Abikan, Taj al-Din, ‘Abd al-Wahhab ibn ‘Aliy al-Subkiy (1404H), Al-Ibhaj fi Syarh al-Minhaj. Bayrut: Dar al-Kutub al-‘Ilmiyyah. Majalah Wanita, Desember 1996. Utusan Malaysia, ruangan kesihatan 02 April, 2005. www.moh.gov.my/bpk/kempen_kk/kempen_92.htm |
| spellingShingle | The Reconciliation Approach in Resolving Contradictory Prophetic Tradition |
| summary | The issue of the prophetic narrations that seem to contradict one another or contrary to Quranic texts or even other facts have been debated and discussed by the hadith scholars long time ago. The scholars, whom are being referred to, always ready to provide interpretations, explanations and conclusions to resolve these so called ‘contradictions’ which in reality can cause a significant impact on the accountability of hadiths as one of the main sources for the Muslims civilization. Hence, this paper aims to analyse and review the method of al-Jam’ (reconciliation) adopted by the scholars of hadith in addressing and resolving the contradictory of hadiths. One of the dominant and chosen methods in solving this problem is by the reconciliation between the meanings and purposes of the hadiths that appeared to contradict one another. |
| title | The Reconciliation Approach in Resolving Contradictory Prophetic Tradition |
| title_full | The Reconciliation Approach in Resolving Contradictory Prophetic Tradition |
| title_fullStr | The Reconciliation Approach in Resolving Contradictory Prophetic Tradition |
| title_full_unstemmed | The Reconciliation Approach in Resolving Contradictory Prophetic Tradition |
| title_short | The Reconciliation Approach in Resolving Contradictory Prophetic Tradition |
| title_sort | reconciliation approach in resolving contradictory prophetic tradition |