Karya al-Tawabi’ wa al-Zawabi’ oleh Ibn Shuhayd (382-426H) dan Risalat al-Ghufran oleh al-Ma’arri (363-449H): Satu Adaptasi daripada Peristiwa Isra’ Mi’raj
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| date | 2011-02-23 09:52:26 |
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| id | 7460 |
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| internalnotes | Al-„Asqalani. 2003. Fath al-Bari Sharh Sahih al-Bukhari. Jil. 7. Bayrut: Dar al-Kutub al- „Ilmiyah. Bahjat, Munjid Mustafa. 2001. Al-Adab al-Andalusi min al-Fath Hatta Suqut Gharnatah. Amman: Dar al-Yaqut. Al-Buti, Muhammad Sa„id Ramadan. 2003. Fiqh al-Sirah al-Nabawiyah. Bayrut: Dar al-Fikr al�Mu„asir. Farukh, Umar. 1992. Tarikh al-Adab al-Arabi. Bayrut: Dar al-„Ilm al-Malayin. Al-Haithami, al-Hafiz Nur al-Din „Ali bin Abi Bakr bin Sulayman. 2001. Majma„ al-Zawa‟id wa Manba„ al-Fawa‟id. Jil 1. Bayrut: Dar al-Kutub al-„Ilmiyah. Hilal, Muhammad Ghunaymi. 1983. Al-Adab al-Muqaran. Bayrut: Dar al-„Awdah. Ibn al-Wardi, Zayn al-Din Umar. 1969. Tatimmat al-Mukhtasar fi Ikhbar al-Bashar aw Tarikh Ibn al-Wardi. Diedit oleh: Muhammad Mahd al-Sayyid Hassan al-Khurasan. Al-Najf: Al�Matba‟ah al-Hidriyah. Ibn Kathir. 2007. Safwah al-Sirah al-Nabawiyah. Jil. 2. Qahirah: Wizarah al-Awqaf Jumhuriyah Misr al-„Arabiyah. Ibn Khallikan. 1969. Wafiyat al-A„yan wa Inba‟ Abna‟ al-Zaman. Diedit oleh: Ihsan „Abbas. Bayrut: Dar al-Thaqafah. Ibn Manzur. 1990. Lisan al-Arab. Jil. 14. Bayrut: Dar Sadir. Ibn Shuhayd, Ahmad bin „Abd al-Malik bin „Umar bin „Isa. 1980. Risalat al-Tawabi„ wa al�Zawabi„. Diedit oleh: Butrus al-Bustani. Bayrut: Dar Sadir. Al-Jawziyah, Ibn Qayyim. 2003. Zad al-Ma„ad fi Hady Khayr al-„Ibad. Jil. 3. Bayrut: Dar al�Fikr. Al-Ma„arri, Abu al-Ala‟. Tanpa tarikh. Risalat al-Ghufran. Diedit oleh: Bint al-Shati‟. Qahirah: Dar al-Ma„arif. Al-Mubarakfuri, Safi al-Din. 2000. Al-Rahiq al-Makhtum. Bayrut: Dar al-Kutub al-„Ilmiyah. Samsu Adabi Mamat. “Israk Mikraj: Mencari Panduan Ketamadunan”, dipetik daripada: http://www.islam.gov.my/e-rujukan/lihat.php?jakim=1868, pada 1 Juni 2010, Kuala Lumpur: Jabatan Kemajuan Islam Malaysia. Al-Shak„ah, Mustafa. Al-Adab fi Mawkib al-Hadarah al-Islamiyah. Qahirah: Al-Dar al-Misriyah al-Lubnaniyah. Al-Suyufi, Mustafa. 1985. Malamih al-Tajdid fi al-Nathr al-Andalusi Khilal al-Qarn al-Khamis al-Hijri. Bayrut:'Alam al-Kutub. Al-Tunji, Muhammad. 1995. Al-Adab al-Muqaranah. Bayrut: Dar al-Jil |
| originalfilename | 2921-01-FH02-FBK-17-08208.pdf |
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| resourceurl | https://intelek.unisza.edu.my/intelek/pages/view.php?ref=7460 |
| spelling | 7460 https://intelek.unisza.edu.my/intelek/pages/view.php?ref=7460 https://intelek.unisza.edu.my/intelek/pages/search.php?search=!collection407072 Restricted Document Article Journal application/pdf 17 1.6 Adobe Acrobat Pro DC 20 Paper Capture Plug-in User user USER UsEr 2011-02-23 09:52:26 2921-01-FH02-FBK-17-08208.pdf UniSZA Private Access Karya al-Tawabi’ wa al-Zawabi’ oleh Ibn Shuhayd (382-426H) dan Risalat al-Ghufran oleh al-Ma’arri (363-449H): Satu Adaptasi daripada Peristiwa Isra’ Mi’raj Jurnal Dinika Fourteen hundred years ago al-Isra‟ wa al-Mi'raj or „The Night Journey‟ brought to the world something that changed the course of history. The Isra‟ Mi'raj is considered a sign of Allah‟s power by the God conscious. Therefore, this magnificent journey which contains a thousand and one wisdoms and miracles is very significant in Islam and will remain etched in the history of Islam. This article discusses the impact of the Isra‟ Mi'raj in the world of Arabic literature. For this purpose, this study will analyses two examples of Arabic literary works, which have been directly or indirectly inspired by the Isra‟ Mi'raj: al-Tawabi„ wa al-Zawabi„ and Risalat al-Ghufran. This article unveils a number of issues, which are seen as a direct result from the impact of the Isra‟ Mi'raj. Should this aspect really exist in these literary works, an inevitable fact avails, which is, that the Isra‟ Mi'raj has definitely played a significant role in fiction writings of Arabic literatures. Having established the above, caution should be practiced to ensure that the truth behind the Isra‟ Mi'raj be preserved and protected from any negative and offensive elements towards Islam and Muslims, notwithstanding the artistic nature of the works in scrutiny. Without any doubt, Isra‟ Mi'raj is a fact that has been mentioned in the Qur'an and the authentic Hadith of the Prophet Muhammad SAW 8 1 1-17 Al-„Asqalani. 2003. Fath al-Bari Sharh Sahih al-Bukhari. Jil. 7. Bayrut: Dar al-Kutub al- „Ilmiyah. Bahjat, Munjid Mustafa. 2001. Al-Adab al-Andalusi min al-Fath Hatta Suqut Gharnatah. Amman: Dar al-Yaqut. Al-Buti, Muhammad Sa„id Ramadan. 2003. Fiqh al-Sirah al-Nabawiyah. Bayrut: Dar al-Fikr al�Mu„asir. Farukh, Umar. 1992. Tarikh al-Adab al-Arabi. Bayrut: Dar al-„Ilm al-Malayin. Al-Haithami, al-Hafiz Nur al-Din „Ali bin Abi Bakr bin Sulayman. 2001. Majma„ al-Zawa‟id wa Manba„ al-Fawa‟id. Jil 1. Bayrut: Dar al-Kutub al-„Ilmiyah. Hilal, Muhammad Ghunaymi. 1983. Al-Adab al-Muqaran. Bayrut: Dar al-„Awdah. Ibn al-Wardi, Zayn al-Din Umar. 1969. Tatimmat al-Mukhtasar fi Ikhbar al-Bashar aw Tarikh Ibn al-Wardi. Diedit oleh: Muhammad Mahd al-Sayyid Hassan al-Khurasan. Al-Najf: Al�Matba‟ah al-Hidriyah. Ibn Kathir. 2007. Safwah al-Sirah al-Nabawiyah. Jil. 2. Qahirah: Wizarah al-Awqaf Jumhuriyah Misr al-„Arabiyah. Ibn Khallikan. 1969. Wafiyat al-A„yan wa Inba‟ Abna‟ al-Zaman. Diedit oleh: Ihsan „Abbas. Bayrut: Dar al-Thaqafah. Ibn Manzur. 1990. Lisan al-Arab. Jil. 14. Bayrut: Dar Sadir. Ibn Shuhayd, Ahmad bin „Abd al-Malik bin „Umar bin „Isa. 1980. Risalat al-Tawabi„ wa al�Zawabi„. Diedit oleh: Butrus al-Bustani. Bayrut: Dar Sadir. Al-Jawziyah, Ibn Qayyim. 2003. Zad al-Ma„ad fi Hady Khayr al-„Ibad. Jil. 3. Bayrut: Dar al�Fikr. Al-Ma„arri, Abu al-Ala‟. Tanpa tarikh. Risalat al-Ghufran. Diedit oleh: Bint al-Shati‟. Qahirah: Dar al-Ma„arif. Al-Mubarakfuri, Safi al-Din. 2000. Al-Rahiq al-Makhtum. Bayrut: Dar al-Kutub al-„Ilmiyah. Samsu Adabi Mamat. “Israk Mikraj: Mencari Panduan Ketamadunan”, dipetik daripada: http://www.islam.gov.my/e-rujukan/lihat.php?jakim=1868, pada 1 Juni 2010, Kuala Lumpur: Jabatan Kemajuan Islam Malaysia. Al-Shak„ah, Mustafa. Al-Adab fi Mawkib al-Hadarah al-Islamiyah. Qahirah: Al-Dar al-Misriyah al-Lubnaniyah. Al-Suyufi, Mustafa. 1985. Malamih al-Tajdid fi al-Nathr al-Andalusi Khilal al-Qarn al-Khamis al-Hijri. Bayrut:'Alam al-Kutub. Al-Tunji, Muhammad. 1995. Al-Adab al-Muqaranah. Bayrut: Dar al-Jil |
| spellingShingle | Karya al-Tawabi’ wa al-Zawabi’ oleh Ibn Shuhayd (382-426H) dan Risalat al-Ghufran oleh al-Ma’arri (363-449H): Satu Adaptasi daripada Peristiwa Isra’ Mi’raj |
| summary | Fourteen hundred years ago al-Isra‟ wa al-Mi'raj or „The Night Journey‟ brought to the world something that changed the course of history. The Isra‟ Mi'raj is considered a sign of Allah‟s power by the God conscious. Therefore, this magnificent journey which contains a thousand and one wisdoms and miracles is very significant in Islam and will remain etched in the history of Islam. This article discusses the impact of the Isra‟ Mi'raj in the world of Arabic literature. For this purpose, this study will analyses two examples of Arabic literary works, which have been directly or indirectly inspired by the Isra‟ Mi'raj: al-Tawabi„ wa al-Zawabi„ and Risalat al-Ghufran. This article unveils a number of issues, which are seen as a direct result from the impact of the Isra‟ Mi'raj. Should this aspect really exist in these literary works, an inevitable fact avails, which is, that the Isra‟ Mi'raj has definitely played a significant role in fiction writings of Arabic literatures. Having established the above, caution should be practiced to ensure that the truth behind the Isra‟ Mi'raj be preserved and protected from any negative and offensive elements towards Islam and Muslims, notwithstanding the artistic nature of the works in scrutiny. Without any doubt, Isra‟ Mi'raj is a fact that has been mentioned in the Qur'an and the authentic Hadith of the Prophet Muhammad SAW |
| title | Karya al-Tawabi’ wa al-Zawabi’ oleh Ibn Shuhayd (382-426H) dan Risalat al-Ghufran oleh al-Ma’arri (363-449H): Satu Adaptasi daripada Peristiwa Isra’ Mi’raj |
| title_full | Karya al-Tawabi’ wa al-Zawabi’ oleh Ibn Shuhayd (382-426H) dan Risalat al-Ghufran oleh al-Ma’arri (363-449H): Satu Adaptasi daripada Peristiwa Isra’ Mi’raj |
| title_fullStr | Karya al-Tawabi’ wa al-Zawabi’ oleh Ibn Shuhayd (382-426H) dan Risalat al-Ghufran oleh al-Ma’arri (363-449H): Satu Adaptasi daripada Peristiwa Isra’ Mi’raj |
| title_full_unstemmed | Karya al-Tawabi’ wa al-Zawabi’ oleh Ibn Shuhayd (382-426H) dan Risalat al-Ghufran oleh al-Ma’arri (363-449H): Satu Adaptasi daripada Peristiwa Isra’ Mi’raj |
| title_short | Karya al-Tawabi’ wa al-Zawabi’ oleh Ibn Shuhayd (382-426H) dan Risalat al-Ghufran oleh al-Ma’arri (363-449H): Satu Adaptasi daripada Peristiwa Isra’ Mi’raj |
| title_sort | karya al-tawabi’ wa al-zawabi’ oleh ibn shuhayd (382-426h) dan risalat al-ghufran oleh al-ma’arri (363-449h): satu adaptasi daripada peristiwa isra’ mi’raj |