| _version_ |
1860797905414127616
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| building |
INTELEK Repository
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| collection |
Online Access
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| collectionurl |
https://intelek.unisza.edu.my/intelek/pages/search.php?search=!collection407072
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| date |
2024-08-28 19:21:39
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| format |
Restricted Document
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| id |
14628
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| institution |
UniSZA
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| internalnotes |
Calo, Z.R., 2010. Pluralism, secularism and the european court of human rights. J. Law Religion, 26: 101-120. Cammack, M., L.A. Young and T. Heaton, 1996. Legislating social change in an islamic society-Indonesia's marriage law. Am. J. Compa. Law, 44: 45-73. Eck, D.L., 2006. From Dievrsity to Pluralism. In: On Common Ground: World Religions in America, Eck, D.L. (Ed.). Colombia University Press, New York. Eck, D.L., 2007. Prospects for Pluralism: Voice and vision in the study of religion. J. Am. Acad. Religion, 5: 43-°°6. Feener, R.M., 2002. Indonesian movements for the creation of a National MADHHAB. Islamic Law Soc., 9: 83-115. Jaffer, M.S.B., 2004. Religion confronts pluralism: Today and tomorrow. Int. J., 59: 911 -918. Mazrui, A.A., 1997. Islamic and western values. Foreign Affairs, 76: 118-132. Sirry, M., 2013. Fatwas and their controversy: The case of the Council of Indonesian Ulama (MUI). J. Southeast Asian Stud., 44: 100-117. Vatican, I.I., 1980. Declaration on Relation of the Chuch to Non-Christian Religions. In: Christianity and Other Religions, Hick, J. and B. Hebblethwaite (Eds.). Collins-Fount, Glasgow.
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2891-01-FH02-FKI-14-00375.pdf
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Adobe Acrobat Pro DC 20.6.20042
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oai_dc
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https://intelek.unisza.edu.my/intelek/pages/view.php?ref=14628
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| spelling |
14628 https://intelek.unisza.edu.my/intelek/pages/view.php?ref=14628 https://intelek.unisza.edu.my/intelek/pages/search.php?search=!collection407072 Restricted Document Article Journal application/pdf Adobe Acrobat Pro DC 20 Paper Capture Plug-in with ClearScan 5 1.6 Adobe Acrobat Pro DC 20.6.20042 2024-08-28 19:21:39 2891-01-FH02-FKI-14-00375.pdf UniSZA Private Access The negative impact of religious pluralism on the Islamic society in Malaysia The Social Sciences of Medwell Journals Religious pluralism is a belief that often gives rise to disputes and debates among various quarters, either for or against the motion. The Islamic society in Malaysia seems to be in a dilemma when it comes to taking a firm stand on this matter. This study intends to discuss and display the facts concerning religious pluralistic beliefs while explaining its danger towards the value of religiosity in Malaysia. The methodology used will be library research and hermeneutic methods. This study concludes that this belief can confuse the beliefs of the muslims and distance them from the true practices of Islam. This situation demands that all quarters must play a role in controlling the spread of religious pluralistic beliefs within the society. 9 3 153-156 Calo, Z.R., 2010. Pluralism, secularism and the european court of human rights. J. Law Religion, 26: 101-120. Cammack, M., L.A. Young and T. Heaton, 1996. Legislating social change in an islamic society-Indonesia's marriage law. Am. J. Compa. Law, 44: 45-73. Eck, D.L., 2006. From Dievrsity to Pluralism. In: On Common Ground: World Religions in America, Eck, D.L. (Ed.). Colombia University Press, New York. Eck, D.L., 2007. Prospects for Pluralism: Voice and vision in the study of religion. J. Am. Acad. Religion, 5: 43-°°6. Feener, R.M., 2002. Indonesian movements for the creation of a National MADHHAB. Islamic Law Soc., 9: 83-115. Jaffer, M.S.B., 2004. Religion confronts pluralism: Today and tomorrow. Int. J., 59: 911 -918. Mazrui, A.A., 1997. Islamic and western values. Foreign Affairs, 76: 118-132. Sirry, M., 2013. Fatwas and their controversy: The case of the Council of Indonesian Ulama (MUI). J. Southeast Asian Stud., 44: 100-117. Vatican, I.I., 1980. Declaration on Relation of the Chuch to Non-Christian Religions. In: Christianity and Other Religions, Hick, J. and B. Hebblethwaite (Eds.). Collins-Fount, Glasgow.
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| spellingShingle |
The negative impact of religious pluralism on the Islamic society in Malaysia
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| summary |
Religious pluralism is a belief that often gives rise to disputes and debates among various quarters, either for or against the motion. The Islamic society in Malaysia seems to be in a dilemma when it comes to taking a firm stand on this matter. This study intends to discuss and display the facts concerning religious pluralistic beliefs while explaining its danger towards the value of religiosity in Malaysia. The methodology used will be library research and hermeneutic methods. This study concludes that this belief can confuse the beliefs of the muslims and distance them from the true practices of Islam. This situation demands that all quarters must play a role in controlling the spread of religious pluralistic beliefs within the society.
|
| title |
The negative impact of religious pluralism on the Islamic society in Malaysia
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| title_full |
The negative impact of religious pluralism on the Islamic society in Malaysia
|
| title_fullStr |
The negative impact of religious pluralism on the Islamic society in Malaysia
|
| title_full_unstemmed |
The negative impact of religious pluralism on the Islamic society in Malaysia
|
| title_short |
The negative impact of religious pluralism on the Islamic society in Malaysia
|
| title_sort |
negative impact of religious pluralism on the islamic society in malaysia
|