| _version_ |
1860797516553912320
|
| building |
INTELEK Repository
|
| collection |
Online Access
|
| collectionurl |
https://intelek.unisza.edu.my/intelek/pages/search.php?search=!collection407072
|
| date |
2024-10-07 12:33
|
| format |
Restricted Document
|
| id |
13056
|
| institution |
UniSZA
|
| internalnotes |
(2011). Organ Transplantation from the Islamic Perspective, Retrieved from www.scopus.com Al-Bukhari. (2014). Sahih al-bukhari. Sahih Al-Bukhari, Retrieved from www.scopus.com Al-Muhammadi, A. M. Y. (1991). Hukm al-tadawi fi al-islam. J.Faculty of Sharia Law Islamic Stud, 9, 131-195. Retrieved from www.scopus.com Bakari, A. A., Jimeta, U. S. A., Abubakar, M. A., Alhassan, S. U., & Nwankwo, E. A. (2012). Organ transplantation: Legal, ethical and islamic perspective in nigeria. Niger J Surg, 18(2), 53-60. Retrieved from www.scopus.com Concejero, A. M., & Chen, C. -. (2009). Ethical perspectives on living donor organ transplantation in asia. Liver Transplantation, 15(12), 1658-1661. doi:10.1002/lt.21930 Dawud, A. (0000). Sunan Abi Dawud, Retrieved from www.scopus.com Ghannam, O., & Ismail, S. (2012). Organ Donation and Islam, , 16. Retrieved from www.scopus.com Hooi, L. S., & Mansor, L. Y. (2005). First Report of the National Transplant Registry Malaysia 2004, Retrieved from www.scopus.com Jad Al-Haq, A. J. A. H. (1992). Buhuth Wa Fatawa Islamiyyah Fi Qadaya Muasirah, Retrieved from www.scopus.com Lim, K. G. (1999). Organ donation: A case for a "presumed consent" law in malaysia? Medical Journal of Malaysia, 54(2), 285-286. Retrieved from www.scopus.com Makmor, T., Abdillah, N., Raja Noriza, R. A., Nurulhuda, M. S., Sook-Lu, Y., Soo-Kun, L., & Kok-Peng, N. (2014). Low organ donation rate in malaysia: A survey. Journal of Health and Translational Medicine, 17(1), 14-17. doi:10.22452/jummec.vol17no1.3 Van Den Branden, S., & Broeckaert, B. (2011). The ongoing charity of organ donation. contemporary english sunni fatwas on organ donation and blood transfusion. Bioethics, 25(3), 167-175. doi:10.1111/j.1467-8519.2009.01782.x World Health Organization. (1991). Human Organ Transplantation: A Report on Developments Under the Auspices of WHO (1987-1991), Retrieved from www.scopus.com Yasīn, M. b. N. (2000). Abhāth Fiqhiyya fī Qadāya Tibbiyya Mu'Āsira, Retrieved from www.scopus.com Zahidul, M. (2014). Organ donation and transplantation issues in islam and present situation. J.Law Policy Globalization, 22, 99-103. Retrieved from www.scopus.com
|
| originalfilename |
7367-01-FH02-FKI-16-05982.png
|
| recordtype |
oai_dc
|
| resourceurl |
https://intelek.unisza.edu.my/intelek/pages/view.php?ref=13056
|
| spelling |
13056 https://intelek.unisza.edu.my/intelek/pages/view.php?ref=13056 https://intelek.unisza.edu.my/intelek/pages/search.php?search=!collection407072 Restricted Document Article Journal Deflate/Inflate image/png 797 1422 2024-10-07 12:33 1422x797 7367-01-FH02-FKI-16-05982.png UniSZA Private Access Muslim as a condition in handling organ transplant: The juristic views vs. the practice in Malaysia Social Sciences (Pakistan) Organ transplantation is an operation which involves the replacement of defective organs and tissues with healthy ones from donors. The question whether only Muslim surgeon should handle organs transplant has been subjected to a heat debate over times among Muslim scholars. This study seeks to highlight different views posed by Muslim scholars pertaining to the permissibility of organ transplant in Islam and scrutinize the current practice on organ transplant in Malaysia. Based on a comparative analysis, it is concluded that the condition that the expert must be a Muslim is not suitable to be imposed in Malaysia. 11 7 Medwell Journals Medwell Journals 1283-1287 (2011). Organ Transplantation from the Islamic Perspective, Retrieved from www.scopus.com Al-Bukhari. (2014). Sahih al-bukhari. Sahih Al-Bukhari, Retrieved from www.scopus.com Al-Muhammadi, A. M. Y. (1991). Hukm al-tadawi fi al-islam. J.Faculty of Sharia Law Islamic Stud, 9, 131-195. Retrieved from www.scopus.com Bakari, A. A., Jimeta, U. S. A., Abubakar, M. A., Alhassan, S. U., & Nwankwo, E. A. (2012). Organ transplantation: Legal, ethical and islamic perspective in nigeria. Niger J Surg, 18(2), 53-60. Retrieved from www.scopus.com Concejero, A. M., & Chen, C. -. (2009). Ethical perspectives on living donor organ transplantation in asia. Liver Transplantation, 15(12), 1658-1661. doi:10.1002/lt.21930 Dawud, A. (0000). Sunan Abi Dawud, Retrieved from www.scopus.com Ghannam, O., & Ismail, S. (2012). Organ Donation and Islam, , 16. Retrieved from www.scopus.com Hooi, L. S., & Mansor, L. Y. (2005). First Report of the National Transplant Registry Malaysia 2004, Retrieved from www.scopus.com Jad Al-Haq, A. J. A. H. (1992). Buhuth Wa Fatawa Islamiyyah Fi Qadaya Muasirah, Retrieved from www.scopus.com Lim, K. G. (1999). Organ donation: A case for a "presumed consent" law in malaysia? Medical Journal of Malaysia, 54(2), 285-286. Retrieved from www.scopus.com Makmor, T., Abdillah, N., Raja Noriza, R. A., Nurulhuda, M. S., Sook-Lu, Y., Soo-Kun, L., & Kok-Peng, N. (2014). Low organ donation rate in malaysia: A survey. Journal of Health and Translational Medicine, 17(1), 14-17. doi:10.22452/jummec.vol17no1.3 Van Den Branden, S., & Broeckaert, B. (2011). The ongoing charity of organ donation. contemporary english sunni fatwas on organ donation and blood transfusion. Bioethics, 25(3), 167-175. doi:10.1111/j.1467-8519.2009.01782.x World Health Organization. (1991). Human Organ Transplantation: A Report on Developments Under the Auspices of WHO (1987-1991), Retrieved from www.scopus.com Yasīn, M. b. N. (2000). Abhāth Fiqhiyya fī Qadāya Tibbiyya Mu'Āsira, Retrieved from www.scopus.com Zahidul, M. (2014). Organ donation and transplantation issues in islam and present situation. J.Law Policy Globalization, 22, 99-103. Retrieved from www.scopus.com
|
| spellingShingle |
Muslim as a condition in handling organ transplant: The juristic views vs. the practice in Malaysia
|
| summary |
Organ transplantation is an operation which involves the replacement of defective organs and tissues with healthy ones from donors. The question whether only Muslim surgeon should handle organs transplant has been subjected to a heat debate over times among Muslim scholars. This study seeks to highlight different views posed by Muslim scholars pertaining to the permissibility of organ transplant in Islam and scrutinize the current practice on organ transplant in Malaysia. Based on a comparative analysis, it is concluded that the condition that the expert must be a Muslim is not suitable to be imposed in Malaysia.
|
| title |
Muslim as a condition in handling organ transplant: The juristic views vs. the practice in Malaysia
|
| title_full |
Muslim as a condition in handling organ transplant: The juristic views vs. the practice in Malaysia
|
| title_fullStr |
Muslim as a condition in handling organ transplant: The juristic views vs. the practice in Malaysia
|
| title_full_unstemmed |
Muslim as a condition in handling organ transplant: The juristic views vs. the practice in Malaysia
|
| title_short |
Muslim as a condition in handling organ transplant: The juristic views vs. the practice in Malaysia
|
| title_sort |
muslim as a condition in handling organ transplant: the juristic views vs. the practice in malaysia
|