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1860797407470551040
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INTELEK Repository
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Online Access
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https://intelek.unisza.edu.my/intelek/pages/search.php?search=!collection407072
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2024-08-27 12:27:54
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Restricted Document
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12593
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UniSZA
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| internalnotes |
Abd-Allah, U. F. (2006). Innovation and Creativity in Islam. Burr Ridge: The Nawawi Foundation Abdul Fatah Haron, I. (1999). Pengaruh Kebatinan Dalam Masyarakat Islam Di Malaysia. Kuala Terengganu: Yayasan Islam Terengganu. Abdul Manam, M. (2008). Penyelewengan Akidah Dan Perbomohan: Ciri-ciri, Faktor dan Implikasi Terhadap Umat Islam. Kuala Terengganu: Yayasan Islam Terengganu. al-Qaradawi, Y. (1992). Madkhal li Dirasah al-Sunnah al-Nabawiyyah. Qaherah, Mesir: Maktabah Wahbah. al-Qaradawi, Y. (1994). Mauqif al-Islam min Ilham wa al-Kashaf, wa al-Ruqya, wa al-Tamaim, wa al-kuhanah wa ruqa. Kaherah. Mesir: Maktabah Wahbah. al-Qaradawi, Y. (1995). Fi Fiqh Al- Aulawiyyat wa Dirasatu al-Jadidah fi Dhau' al-Quran wa Sunnah. Qaherah, Mesir: Maktabah Wahbah. al-Sharqawi, A. (2002). Al-Ahadith al-Mukhtarah min Fathu al-Mubdi'. Selangor: Al-Azhar dan Kementerian Pelajaran Malaysia. Basri, I. (1997). Khilafiyyah, Bid'ah & Maslahah Umum. Kuala Lumpur: Darul Nu'man. e-Fatwa, J. (1996). e-Fatwa. Retrieved March 24, 2013, from http://www.e-fatwa.gov.my Engku Ahmad Zaki, E. A. (2007). Ajaran Sesat: Mengenali Jalan Yang Terpesong. Batu Caves, Selangor: PTS Islamika. Engku Ahmad Zaki, E. A. (2009). Ajaran Sesat Di Negeri Terengganu. Kuala Terengganu: Penerbit UDM. Engku Ahmad Zaki, E. A. (2014). Islamic Faith in Malaysia: Current Issues and Challenges. Mediterranean Journal of Social Sciences, 5(20). http://dx.doi.org/10.5901/mjss.2014.v5n20p1954. Firdaus Khairi, A. K. (2008). Bidaah Dalalah. Kuala Tererngganu: Majlis Agama Islam dan Adat Melayu Terengganu (MAIDAM). Firdaus Khairi, A. K. (2009). Bid'ah Dalalah dalam Kalangan Masyarakat Melayu Di Terengganu. Unpublished Masters Thesis, Universiti Malaysia Terengganu. Harian, B. (2011, October 5). Berita Harian. Kuala Lumpur, Wilayah Persekutuan, Malaysia: Berita Harian. Ismail, H. (2008). Masyarakat dan Budaya Melayu. Kuala Lumpur: Dewan Bahasa Dan Pustaka. Mausuah Fiqhiyyah al-Kuwaiti. terjemahan Firdaus Khairi Abdul Kadir. (2008). Bidah: Kupasan Berdasarkan Ensiklopedia Fekah. Kuala Terengganu: Majlis Agama Islam dan Adat Melayu Terengganu (MAIDAM). Mohd Syukri, Y. (2008). Bid'ah: Kekeliruan Agama dan Adat. Kuala Terengganu: Yayasan Islam Terengganu. Mokhtar, M. D. (1977). Kepercayaan-kepercayaan Orang Melayu Dahulu Kala. Selangor: Federal Publication. Muhammad Jusoh, A. M. (1983). Ajaran Crypto. Jurnal MASA, Pusat Penyelidikan Islam Malaysia, 1-10. Philips, A. A. B. (2005). The Fundamentals of Tawheed (Islamic Monotheism). Riyadh: International Islamic Publishing House. Stapa, Z. (2011, June 30). Amalan Dan Kepercayaan Khurafat Dan Tahyul Dalam Masyarakat Melayu. Wacana Pendidikan Fatwa. Kuala Terengganu, Terengganu, Malaysia: Universiti Kebangsaan Malaysia.
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6900-01-FH02-INSPIRE-15-04486.pdf
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oai_dc
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https://intelek.unisza.edu.my/intelek/pages/view.php?ref=12593
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12593 https://intelek.unisza.edu.my/intelek/pages/view.php?ref=12593 https://intelek.unisza.edu.my/intelek/pages/search.php?search=!collection407072 Restricted Document Article Journal application/pdf 7 Adobe Acrobat Pro DC 20 Paper Capture Plug-in with ClearScan 1.6 administrator Administrator 2024-08-27 12:27:54 6900-01-FH02-INSPIRE-15-04486.pdf UniSZA Private Access Heretical Innovation of Distorted Beliefs (Bid’ah Dalalah) and Superstitious Practices Among Muslim Society in Malaysia Asian Social Science The teaching of Islam has warned and reminded Muslim society regarding the threat of superstitious practices after the period of the Prophet Muhammad (peace be upon him). Various distorted beliefs, such as shamanism and fortune-telling, have simultaneously spread all over the Muslim world including Malaysia. Among several causal of heretical innovation of distorted belief is ignorance and lack of religious knowledge. This article higlights contributing factors of Malays’ involvement in superstitious practices which stresses on their perception, beliefs and practices. The writing of this article is based on the study conducted through qualitative methods using observation and interview. Selected key informants from religious affairs departments and political leadership are selected as respondents of the study. The result found that lack of religious education, ignorance, the influence of shamanism and strong belief in mystic and magic are accepted to contribute to the occurence of superstitious practices. These causal factors need to be addressed in the very best possible manner by the Islamic affairs authorities in order to prevent futher society involvement. 11 24 Canadian Center of Science and Education Canadian Center of Science and Education 147-152 Abd-Allah, U. F. (2006). Innovation and Creativity in Islam. Burr Ridge: The Nawawi Foundation Abdul Fatah Haron, I. (1999). Pengaruh Kebatinan Dalam Masyarakat Islam Di Malaysia. Kuala Terengganu: Yayasan Islam Terengganu. Abdul Manam, M. (2008). Penyelewengan Akidah Dan Perbomohan: Ciri-ciri, Faktor dan Implikasi Terhadap Umat Islam. Kuala Terengganu: Yayasan Islam Terengganu. al-Qaradawi, Y. (1992). Madkhal li Dirasah al-Sunnah al-Nabawiyyah. Qaherah, Mesir: Maktabah Wahbah. al-Qaradawi, Y. (1994). Mauqif al-Islam min Ilham wa al-Kashaf, wa al-Ruqya, wa al-Tamaim, wa al-kuhanah wa ruqa. Kaherah. Mesir: Maktabah Wahbah. al-Qaradawi, Y. (1995). Fi Fiqh Al- Aulawiyyat wa Dirasatu al-Jadidah fi Dhau' al-Quran wa Sunnah. Qaherah, Mesir: Maktabah Wahbah. al-Sharqawi, A. (2002). Al-Ahadith al-Mukhtarah min Fathu al-Mubdi'. Selangor: Al-Azhar dan Kementerian Pelajaran Malaysia. Basri, I. (1997). Khilafiyyah, Bid'ah & Maslahah Umum. Kuala Lumpur: Darul Nu'man. e-Fatwa, J. (1996). e-Fatwa. Retrieved March 24, 2013, from http://www.e-fatwa.gov.my Engku Ahmad Zaki, E. A. (2007). Ajaran Sesat: Mengenali Jalan Yang Terpesong. Batu Caves, Selangor: PTS Islamika. Engku Ahmad Zaki, E. A. (2009). Ajaran Sesat Di Negeri Terengganu. Kuala Terengganu: Penerbit UDM. Engku Ahmad Zaki, E. A. (2014). Islamic Faith in Malaysia: Current Issues and Challenges. Mediterranean Journal of Social Sciences, 5(20). http://dx.doi.org/10.5901/mjss.2014.v5n20p1954. Firdaus Khairi, A. K. (2008). Bidaah Dalalah. Kuala Tererngganu: Majlis Agama Islam dan Adat Melayu Terengganu (MAIDAM). Firdaus Khairi, A. K. (2009). Bid'ah Dalalah dalam Kalangan Masyarakat Melayu Di Terengganu. Unpublished Masters Thesis, Universiti Malaysia Terengganu. Harian, B. (2011, October 5). Berita Harian. Kuala Lumpur, Wilayah Persekutuan, Malaysia: Berita Harian. Ismail, H. (2008). Masyarakat dan Budaya Melayu. Kuala Lumpur: Dewan Bahasa Dan Pustaka. Mausuah Fiqhiyyah al-Kuwaiti. terjemahan Firdaus Khairi Abdul Kadir. (2008). Bidah: Kupasan Berdasarkan Ensiklopedia Fekah. Kuala Terengganu: Majlis Agama Islam dan Adat Melayu Terengganu (MAIDAM). Mohd Syukri, Y. (2008). Bid'ah: Kekeliruan Agama dan Adat. Kuala Terengganu: Yayasan Islam Terengganu. Mokhtar, M. D. (1977). Kepercayaan-kepercayaan Orang Melayu Dahulu Kala. Selangor: Federal Publication. Muhammad Jusoh, A. M. (1983). Ajaran Crypto. Jurnal MASA, Pusat Penyelidikan Islam Malaysia, 1-10. Philips, A. A. B. (2005). The Fundamentals of Tawheed (Islamic Monotheism). Riyadh: International Islamic Publishing House. Stapa, Z. (2011, June 30). Amalan Dan Kepercayaan Khurafat Dan Tahyul Dalam Masyarakat Melayu. Wacana Pendidikan Fatwa. Kuala Terengganu, Terengganu, Malaysia: Universiti Kebangsaan Malaysia.
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| spellingShingle |
Heretical Innovation of Distorted Beliefs (Bid’ah Dalalah) and Superstitious Practices Among Muslim Society in Malaysia
|
| summary |
The teaching of Islam has warned and reminded Muslim society regarding the threat of superstitious practices after the period of the Prophet Muhammad (peace be upon him). Various distorted beliefs, such as shamanism and fortune-telling, have simultaneously spread all over the Muslim world including Malaysia. Among several causal of heretical innovation of distorted belief is ignorance and lack of religious knowledge. This article higlights contributing factors of Malays’ involvement in superstitious practices which stresses on their perception, beliefs and practices. The writing of this article is based on the study conducted through qualitative methods using observation and interview. Selected key informants from religious affairs departments and political leadership are selected as respondents of the study. The result found that lack of religious education, ignorance, the influence of shamanism and strong belief in mystic and magic are accepted to contribute to the occurence of superstitious practices. These causal factors need to be addressed in the very best possible manner by the Islamic affairs authorities in order to prevent futher society involvement.
|
| title |
Heretical Innovation of Distorted Beliefs (Bid’ah Dalalah) and Superstitious Practices Among Muslim Society in Malaysia
|
| title_full |
Heretical Innovation of Distorted Beliefs (Bid’ah Dalalah) and Superstitious Practices Among Muslim Society in Malaysia
|
| title_fullStr |
Heretical Innovation of Distorted Beliefs (Bid’ah Dalalah) and Superstitious Practices Among Muslim Society in Malaysia
|
| title_full_unstemmed |
Heretical Innovation of Distorted Beliefs (Bid’ah Dalalah) and Superstitious Practices Among Muslim Society in Malaysia
|
| title_short |
Heretical Innovation of Distorted Beliefs (Bid’ah Dalalah) and Superstitious Practices Among Muslim Society in Malaysia
|
| title_sort |
heretical innovation of distorted beliefs (bid’ah dalalah) and superstitious practices among muslim society in malaysia
|