New trends in religious study (Religiouswissenchaft): As developed and proposed by Al-Faruqi
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| building | INTELEK Repository |
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| collectionurl | https://intelek.unisza.edu.my/intelek/pages/search.php?search=!collection407072 |
| date | 2014-07-02 09:43:43 |
| format | Restricted Document |
| id | 11088 |
| institution | UniSZA |
| internalnotes | 1. Akram, M., 2012. "The Other Within and the Self Context of Muslim Scholarship in Comparative Without: Encounters of Muslim and Western Religion," presented at the 2 International Traditions in the Study of Religion". Conference on Contemporary Scholarship on Islam: 2. Ramli, A.H. 2002. Pemikir Islam Prof Ismail Ragi al- The Legacy of Ismail Raji al-Faruqi, International Faruqi. Segamat, Johor: Gubah Publisher. Islamic University Malaysia. 3. Al-Faruqi, I.R., 1986. Toward Islâmic English: IIIT. 14. Ford Jr, F.P., 1993. "Isma'il Al-Faruqi on Muslim 4. Voll, J.O., 2001. Makers of Contemporary Islam: Christian dialogue: An analysis from a Christian Oxford University Press, USA. perspective," Islam and Christian-Muslim Relations, 5. Fletcher, C.D., 2010. Isma Il Al-Faruqi (1921--1986) 4: 268-282. and Inter-faith Dialogue: The Man, the Scholar, the Participant. 6. Shafiq, M., 1994."The Growth of Islamic Thought in From our brief discussion on the contributions of Brentwood: Amana Publications. Prof. Ismail Raji al-Faruqi to introduce the newdiscipline 7. Al-Faruqi, I., 1981. "Trialogue of the Abrahamic of the science of religion (religionswissenschaft), it can Faiths," ed: International of Islamic Publishing be concluded that (1) al-Faruqihas demonstrated the House. objective and rational method in studying religion “as it 8. Al-Faruqi, I., 1967. "Christians Ethics: A Historical is” (2) he has pioneered many scientific principles and and Systematic Analysis of Its Dominant Ideas," ed. dynamic approaches in the study of religion that “in the Montreal: McGill Uni. Press. context of Muslim scholarship in Comparative Religion, 9. Tayob, A., 2013. "Al Faruqi between the History of past and present, no Muslim scholar stands anywhere Religions and Islamic Theology," Numen, 60: 230-250. near to his equal, be this in the mastery of the subject 10. Zein, I.M., 2011. "Religion As a “Life-Fact”: Al Faruqi’s Impact on the International Islamic University Malaysia," The American Journal of Islamic Social Sciences, 28: 35-57. 11. Al-Faruqi, I.I.R., 1982. Islamization of knowledge: General principles and work plan: International Institute of Islamic Thought. 12. Haider Naqvi, I., K. Bilal, M.U. Yusuf and D. Simm, 2012. "Religious Perspective in Knowledge Management Rationalizes Business," World Applied Sciences Journal, 19: 223-228. 13. Kamaruzaman, K.O., 2013. "Ismail Raji al-Faruqi in the Context of Muslim Scholarship in Comparative Religion," presented at the 2nd International Conference on Contemporary Scholarship on Islam: The Legacy of Ismail Raji al-Faruqi, International Islamic University Malaysia. 14. Ford Jr, F.P., 1993. "Isma'il Al-Faruqi on Muslim- Christian dialogue: An analysis from a Christian perspective," Islam and Christian-Muslim Relations, 4: 268-282. |
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| resourceurl | https://intelek.unisza.edu.my/intelek/pages/view.php?ref=11088 |
| spelling | 11088 https://intelek.unisza.edu.my/intelek/pages/view.php?ref=11088 https://intelek.unisza.edu.my/intelek/pages/search.php?search=!collection407072 Restricted Document Article Journal UniSZA Unisza unisza image/jpeg inches 96 96 1423 93 93 801 2014-07-02 09:43:43 1423x801 5282-01-FH02-FKI-14-00759.jpg UniSZA Private Access New trends in religious study (Religiouswissenchaft): As developed and proposed by Al-Faruqi World Applied Sciences Journal This paper will discuss the contributions of Prof. Ismail Raji al-Faruqi(1921-1986) in developing the discipline of Comparative Religion (Religiouswissenchaft) in Temple University, Philadelphia and its unprecedented impact and ramification in the Islamic world. The new framework and paradigm he introduced in religious and civilizational course had inspired International Islamic University of Malaysia to undertake this proposal and making it mandatory course in the Kulliyyah. The course was introduced to broaden the horizon and understanding of religious norms and traditions and designed as part of the discipline in comparative study. The discipline had brought tremendous impact in gearing and sustaining civilizational dialogue and inter-religious engagement in Malaysia and aroused the consciousness and appreciation of its universal and cultural root of a profound religious and spiritual tradition worldwide. 30 30 15-18 1. Akram, M., 2012. "The Other Within and the Self Context of Muslim Scholarship in Comparative Without: Encounters of Muslim and Western Religion," presented at the 2 International Traditions in the Study of Religion". Conference on Contemporary Scholarship on Islam: 2. Ramli, A.H. 2002. Pemikir Islam Prof Ismail Ragi al- The Legacy of Ismail Raji al-Faruqi, International Faruqi. Segamat, Johor: Gubah Publisher. Islamic University Malaysia. 3. Al-Faruqi, I.R., 1986. Toward Islâmic English: IIIT. 14. Ford Jr, F.P., 1993. "Isma'il Al-Faruqi on Muslim 4. Voll, J.O., 2001. Makers of Contemporary Islam: Christian dialogue: An analysis from a Christian Oxford University Press, USA. perspective," Islam and Christian-Muslim Relations, 5. Fletcher, C.D., 2010. Isma Il Al-Faruqi (1921--1986) 4: 268-282. and Inter-faith Dialogue: The Man, the Scholar, the Participant. 6. Shafiq, M., 1994."The Growth of Islamic Thought in From our brief discussion on the contributions of Brentwood: Amana Publications. Prof. Ismail Raji al-Faruqi to introduce the newdiscipline 7. Al-Faruqi, I., 1981. "Trialogue of the Abrahamic of the science of religion (religionswissenschaft), it can Faiths," ed: International of Islamic Publishing be concluded that (1) al-Faruqihas demonstrated the House. objective and rational method in studying religion “as it 8. Al-Faruqi, I., 1967. "Christians Ethics: A Historical is” (2) he has pioneered many scientific principles and and Systematic Analysis of Its Dominant Ideas," ed. dynamic approaches in the study of religion that “in the Montreal: McGill Uni. Press. context of Muslim scholarship in Comparative Religion, 9. Tayob, A., 2013. "Al Faruqi between the History of past and present, no Muslim scholar stands anywhere Religions and Islamic Theology," Numen, 60: 230-250. near to his equal, be this in the mastery of the subject 10. Zein, I.M., 2011. "Religion As a “Life-Fact”: Al Faruqi’s Impact on the International Islamic University Malaysia," The American Journal of Islamic Social Sciences, 28: 35-57. 11. Al-Faruqi, I.I.R., 1982. Islamization of knowledge: General principles and work plan: International Institute of Islamic Thought. 12. Haider Naqvi, I., K. Bilal, M.U. Yusuf and D. Simm, 2012. "Religious Perspective in Knowledge Management Rationalizes Business," World Applied Sciences Journal, 19: 223-228. 13. Kamaruzaman, K.O., 2013. "Ismail Raji al-Faruqi in the Context of Muslim Scholarship in Comparative Religion," presented at the 2nd International Conference on Contemporary Scholarship on Islam: The Legacy of Ismail Raji al-Faruqi, International Islamic University Malaysia. 14. Ford Jr, F.P., 1993. "Isma'il Al-Faruqi on Muslim- Christian dialogue: An analysis from a Christian perspective," Islam and Christian-Muslim Relations, 4: 268-282. |
| spellingShingle | New trends in religious study (Religiouswissenchaft): As developed and proposed by Al-Faruqi |
| summary | This paper will discuss the contributions of Prof. Ismail Raji al-Faruqi(1921-1986) in developing the discipline of Comparative Religion (Religiouswissenchaft) in Temple University, Philadelphia and its unprecedented impact and ramification in the Islamic world. The new framework and paradigm he introduced in religious and civilizational course had inspired International Islamic University of Malaysia to undertake this proposal and making it mandatory course in the Kulliyyah. The course was introduced to broaden the horizon and understanding of religious norms and traditions and designed as part of the discipline in comparative study. The discipline had brought tremendous impact in gearing and sustaining civilizational dialogue and inter-religious engagement in Malaysia and aroused the consciousness and appreciation of its universal and cultural root of a profound religious and spiritual tradition worldwide. |
| title | New trends in religious study (Religiouswissenchaft): As developed and proposed by Al-Faruqi |
| title_full | New trends in religious study (Religiouswissenchaft): As developed and proposed by Al-Faruqi |
| title_fullStr | New trends in religious study (Religiouswissenchaft): As developed and proposed by Al-Faruqi |
| title_full_unstemmed | New trends in religious study (Religiouswissenchaft): As developed and proposed by Al-Faruqi |
| title_short | New trends in religious study (Religiouswissenchaft): As developed and proposed by Al-Faruqi |
| title_sort | new trends in religious study (religiouswissenchaft): as developed and proposed by al-faruqi |